{"id":159038,"date":"2023-12-26T12:12:18","date_gmt":"2023-12-26T11:12:18","guid":{"rendered":"http:\/\/success.local\/?p=159038"},"modified":"2023-12-26T12:25:08","modified_gmt":"2023-12-26T11:25:08","slug":"cinska-gnose-tri-krize","status":"publish","type":"post","link":"https:\/\/rosicrucianum.org\/sk\/blog\/2023\/12\/26\/cinska-gnose-tri-krize\/","title":{"rendered":"\u010c\u00ednsk\u00e1 Gnose \u2013 T\u0159i k\u0159\u00ed\u017ee"},"content":{"rendered":"

Kapitola 26-II, T\u0159i k\u0159\u00ed\u017ee, z knihy \u010c\u00ednsk\u00e1 Gnose \u2013 Koment\u00e1\u0159e k Tao-te-\u0165ingu<\/em><\/a> od Jana van Rijckenborgha a Catharose de Petri:<\/p>\n

Je v\u00e1m zn\u00e1mo, \u017ee v lidsk\u00e9m srdci se nach\u00e1z\u00ed s\u00eddlo \u017eivota, jadern\u00e1 s\u00edla mon\u00e1dy, nesmrteln\u00e1 r\u016f\u017ee. Tato r\u016f\u017ee se d\u00e1 poznat podle siln\u011b z\u00e1\u0159\u00edc\u00edho mnohobarevn\u00e9ho sv\u011btla, kter\u00e9 z n\u00ed vych\u00e1z\u00ed. R\u016f\u017ee koresponduje s hrotem svatyn\u011b srdce. Proto je ka\u017ed\u00fd v p\u0159\u00edrod\u011b zrozen\u00fd \u010dlov\u011bk potenci\u00e1ln\u00edm Rosikruci\u00e1nem, nebo\u0165 r\u016f\u017ee osobnosti je v\u017edy p\u0159ipevn\u011bna na k\u0159\u00ed\u017e.
\nTato r\u016f\u017ee je projevem planet\u00e1rn\u00edho Logosu v p\u0159\u00edrodn\u00edm \u010dlov\u011bku. P\u016fvodn\u00ed Kr\u00e1lovsk\u00e1 \u0159\u00ed\u0161e je tedy v n\u00e1s. Cesta a z\u00e1kon \u017eivota se n\u00e1s dot\u00fdkaj\u00ed, n\u00e1le\u017e\u00ed k na\u0161emu syst\u00e9mu.
\nSrdce samo vlastn\u00ed sedm n\u00e1hled\u016f, sedm komor, sedm dutin, z nich\u017e ka\u017ed\u00e1 m\u00e1 sedmin\u00e1sobnou p\u016fsobnost. S touto r\u016f\u017e\u00ed jako\u017eto centrem m\u016f\u017ee tedy z cel\u00e9 osobnosti vych\u00e1zet sedmkr\u00e1t sedm paprsk\u016f.
\n
\nVid\u00edme-li r\u016f\u017ei jako z\u00e1\u0159\u00edc\u00ed p\u011btic\u00edpou hv\u011bzdu z Betl\u00e9ma a srdce jako sv\u011bteln\u00fd kruh, z n\u011bho\u017e vych\u00e1z\u00ed sedmkr\u00e1t sedm paprsk\u016f, pak stoj\u00edme p\u0159ed mocn\u00fdm symbolem nad m\u00edstem slu\u017eby v chr\u00e1mu v Haarlemu a v chr\u00e1mu Jana van Rijckenborgha v Bad M\u00fcnder. Je to nejv\u011bt\u0161\u00ed a nejn\u00e1dhern\u011bj\u0161\u00ed symbol, jak\u00fd zn\u00e1me. Je to \u0159e\u010d Krista v n\u00e1s. Je to B\u016fh v t\u011ble.
\nV tomto absolutn\u00edm st\u0159edu mikrokosmu, kter\u00fd koresponduje se srdcem p\u0159irozen\u00e9 osobnosti, doslova v n\u011bm s\u00eddl\u00ed, je \u010dlov\u011bk absolutn\u011b zrozen z Boha, existuje v \u017eivotn\u00edm poli absolutn\u00edho byt\u00ed a tvo\u0159\u00ed \u010d\u00e1st Nebesk\u00e9 zem\u011b, stoj\u00ed v rozs\u00e1hl\u00e9m objet\u00ed Alfy a Omegy, za\u010d\u00e1tku a konce.
\nP\u0159esto v\u0161ak existuje obrovsk\u00e1 p\u0159ek\u00e1\u017eka, nebo\u0165 vedle tohoto mocn\u00e9ho, n\u00e1dhern\u00e9ho duchovn\u00edho byt\u00ed vlastn\u00ed \u010dlov\u011bk ve sv\u00e9 osobnosti je\u0161t\u011b zcela jin\u00e9 v\u011bdom\u00ed, a sice ve svatyni hlavy; tam m\u00e1 sv\u00e9 s\u00eddlo j\u00e1 \u2013 anim\u00e1ln\u00ed \u010di rozumov\u00e9 v\u011bdom\u00ed. V\u011bdom\u00ed r\u016f\u017ee je nadosobn\u00ed, bo\u017esk\u00e9. Naproti tomu v\u011bdom\u00ed j\u00e1 je aspektem, \u010d\u00e1st\u00ed osobnosti. Je p\u016fsoben\u00edm osobnosti a tud\u00ed\u017e \u010dist\u011b anim\u00e1ln\u011b smrteln\u00e9. A nen\u00ed snad t\u011b\u017ei\u0161t\u011b va\u0161eho \u017eivota v hlav\u011b?
\nJe to logick\u00e9, jestli\u017ee \u201e\u017eivotem\u201c ch\u00e1pete svou cestu jako osobnost od kol\u00e9bky k hrobu, sv\u00e9 klop\u00fdt\u00e1n\u00ed pozemsk\u00fdm sv\u011btem. Hledat takto absolutn\u00ed \u017eivot a usilovat o n\u011bj je naprosto nelogick\u00e9. Sv\u00fdm rozumov\u00fdm v\u011bdom\u00edm nem\u016f\u017eete m\u00edt na velk\u00e9 skute\u010dnosti pod\u00edl a ani jej nem\u016f\u017eete z\u00edskat.
\nCentr\u00e1ln\u00ed, v\u011bdom\u00e9 j\u00e1, v n\u011bm\u017e je pravd\u011bpodobn\u011b va\u0161e t\u011b\u017ei\u0161t\u011b, se mus\u00ed dokonale pod\u0159\u00eddit tomu nadosobn\u00edmu, P\u00e1nu \u017eivota, kter\u00fd s\u00eddl\u00ed v srdci. T\u011b\u017ei\u0161t\u011b va\u0161eho \u017eivota mus\u00ed b\u00fdt p\u0159elo\u017eeno z hlavy do srdce; potom se pro v\u00e1s otev\u0159e velk\u00fd z\u00e1zrak.
\nTo je endura, to znamen\u00e1 zastaven\u00ed, obr\u00e1cen\u00ed cel\u00e9 existence osobnosti k prav\u00e9mu, nejvy\u0161\u0161\u00edmu J\u00e1, k P\u00e1nu \u017eivota ve v\u00e1s, ke svat\u00e9 zlat\u00e9 r\u016f\u017ei, kter\u00e1 s\u00eddl\u00ed a z\u00e1\u0159\u00ed v srdci. Endura se neobrac\u00ed sm\u011brem ven, n\u00fdbr\u017e dovnit\u0159, k prav\u00e9mu nejvy\u0161\u0161\u00edmu J\u00e1, ke svat\u00e9 zlat\u00e9 r\u016f\u017ei.
\nMus\u00edte tomu velmi dob\u0159e porozum\u011bt. M\u016f\u017eete s t\u00edm dneska za\u010d\u00edt. Av\u0161ak d\u00e1vejte pozor: vzhledem k cel\u00e9 minulosti nespo\u010detn\u00fdch existenc\u00ed ve va\u0161em mikrokosmu, v\u010detn\u011b cel\u00e9 minulosti va\u0161eho sou\u010dasn\u00e9ho \u017eivota, a ov\u0161em tak\u00e9 kv\u016fli bludu j\u00e1, kter\u00fd v\u00e1s ovl\u00e1d\u00e1 \u2013 proto\u017ee t\u011b\u017ei\u0161t\u011b va\u0161eho \u017eivota je st\u00e1le je\u0161t\u011b ve svatyni hlavy, ve v\u011bdom\u00ed j\u00e1 \u2013 je va\u0161e srdce velmi zne\u010di\u0161t\u011bno a velmi zka\u017eeno.
\nProto p\u0159ed v\u00e1mi le\u017e\u00ed nesm\u00edrn\u011b velk\u00fd \u00fakol o\u010di\u0161t\u011bn\u00ed srdce. To je \u201eurovn\u00e1n\u00edm stezek\u201c. Jestli\u017ee s t\u00edm neza\u010dnete, jestli\u017ee to nezvl\u00e1dnete, pak cel\u00e9 va\u0161e \u017e\u00e1kovstv\u00ed nem\u00e1 smysl. Rozum\u011bjte tomu spr\u00e1vn\u011b, nemysl\u00edme t\u00edm, \u017ee mus\u00edte ob\u011btovat sv\u016fj rozum a vym\u011bnit ho za mystiku. Mysticismus na\u0161ich dn\u016f toti\u017e nen\u00ed ni\u010d\u00edm jin\u00fdm, ne\u017e pokusem p\u0159\u00edrodn\u00edho j\u00e1 prosadit se ve zne\u010di\u0161t\u011bn\u00e9m a zka\u017een\u00e9m srdci.
\nTak jsou na vrchu Golgoty vzty\u010deny t\u0159i k\u0159\u00ed\u017ee:
\nUprost\u0159ed k\u0159\u00ed\u017e \u010dlov\u011bka, kter\u00fd p\u0159ekonal, \u010dlov\u011bka zlat\u011b z\u00e1\u0159\u00edc\u00ed r\u016f\u017ee, Christian Rosenkreuzx<\/em>.
\nVedle stoj\u00ed k\u0159\u00ed\u017e zatvrzel\u00e9ho sebest\u0159edn\u00e9ho \u010dlov\u011bka, kter\u00fd si mysl\u00ed, \u017ee on je t\u00edm, kdo v p\u0159\u00edrod\u011b smrti vl\u00e1dne, kdo v\u0161e v\u00ed a v\u0161e vlastn\u00ed. Tento \u010dlov\u011bk nezn\u00e1 tu jedinou stezku, a proto se posm\u00edv\u00e1 a stezku odm\u00edt\u00e1. Nen\u00ed tento \u010dlov\u011bk absolutn\u00edm vrahem prav\u00e9ho J\u00e1, nejv\u011bt\u0161\u00edm nep\u0159\u00edtelem Boha v sob\u011b?
\nA na druh\u00e9 stran\u011b pozn\u00e1v\u00e1me t\u0159et\u00ed postavu, \u010dlov\u011bka z\u00e1pas\u00edc\u00edho o z\u00e1chranu. Tento \u010dlov\u011bk je zam\u011bstn\u00e1n p\u0159emis\u0165ov\u00e1n\u00edm t\u011b\u017ei\u0161t\u011b sv\u00e9ho \u017eivota do srdce. Hled\u00e1 nov\u00e9 nasm\u011brov\u00e1n\u00ed, nov\u00fd \u201epohyb\u201c z t\u011b\u017ei\u0161t\u011b srdce, prav\u00fd vnit\u0159n\u00ed m\u00edr a vnit\u0159n\u00ed klid. Tento \u010dlov\u011bk chce p\u0159ibl\u00ed\u017eit ko\u0159en jedin\u00e9ho \u017eivota ob\u011btov\u00e1n\u00edm cel\u00e9ho sv\u00e9ho j\u00e1 a\u017e do posledn\u00ed kapky krve. V\u017edy\u0165 p\u0159em\u00edst\u011bn\u00ed t\u011b\u017ei\u0161t\u011b \u017eivota znamen\u00e1 definitivn\u00ed osv\u00edcen\u00ed a klid, kter\u00fd je mistrem pohybu.
\nAv\u0161ak nep\u0159etr\u017eit\u011b z\u00e1\u0159\u00edc\u00ed sv\u011btlo a vnit\u0159n\u00ed m\u00edr, kter\u00fd p\u0159esahuje ve\u0161ker\u00fd rozum, je\u0161t\u011b nedos\u00e1hly vzr\u016fstu.
\nT\u011b\u017ei\u0161t\u011b je sice p\u0159elo\u017eeno a z\u00e1klad polo\u017een; nyn\u00ed ov\u0161em mus\u00ed za\u010d\u00edt dokonal\u00e1 o\u010dista srdce, absolutn\u00ed vypr\u00e1zdn\u011bn\u00ed, velk\u00fd obrat, endura, um\u00edraj\u00edc\u00ed \u017eivot.
\nTo je sedmkr\u00e1t sedmin\u00e1sobn\u00e1 pr\u00e1ce, to je velk\u00fd boj, p\u0159i n\u011bm\u017e se mus\u00ed p\u0159edev\u0161\u00edm na za\u010d\u00e1tku p\u0159est\u00e1t mnoho bolesti. V tomto z\u00e1pase se vyskytuje mnoho chybn\u00fdch krok\u016f a por\u00e1\u017eek. Proto je tento \u010dlov\u011bk v mnoh\u00e9m ohledu st\u00e1le je\u0161t\u011b vrahem sv\u00e9ho nejvy\u0161\u0161\u00edho bo\u017esk\u00e9ho J\u00e1.
\nAle zn\u00e1 toho Druh\u00e9ho. V\u00ed, \u017ee ten je Bo\u017e\u00edm synem, a vytrv\u00e1v\u00e1. Sv\u016fj zrak a sv\u00e9 t\u011b\u017ei\u0161t\u011b nep\u0159etr\u017eit\u011b sm\u011bruje na tento pramen milosti a pravdy. Pak tak\u00e9 m\u016f\u017ee vn\u00edmat hlas toho Druh\u00e9ho. Tento hlas mu \u0159\u00edk\u00e1 ta nejkr\u00e1sn\u011bj\u0161\u00ed slova, jak\u00e1 mohou b\u00fdt \u010dlov\u011bku \u0159e\u010dena: \u201ePrav\u00edm ti, je\u0161t\u011b dnes bude\u0161 se mnou v r\u00e1ji.\u201c
\nZbavte tato tak zn\u00e1m\u00e1 slova jejich legend\u00e1rn\u00edho zahalen\u00ed, pak se \u010dist\u00e1, prav\u00e1 Gnose stane va\u0161\u00edm pod\u00edlem, pak v\u00edte, \u017ee v\u0161echny tyto hodnoty jsou v dosahu va\u0161ich mo\u017enost\u00ed. Z tohoto bo\u017esk\u00e9ho z\u0159\u00eddla ve v\u00e1s m\u016f\u017ee bohat\u011b proudit absolutn\u00ed, v\u011b\u010dn\u00e1 moudrost. Dok\u00e1\u017ee-li smrteln\u00fd \u010dlov\u011bk neochabuj\u00edc\u00edm \u00fasil\u00edm p\u0159ekonat odpor a vystoupat k moudrosti, nebude ji\u017e vrahem. Potom ji\u017e nikdy nemus\u00ed sv\u00e9 nov\u011b z\u00edskan\u00e9 t\u011b\u017ei\u0161t\u011b ob\u011btovat a vstoup\u00ed do v\u011b\u010dn\u00e9ho klidu.<\/p>\n

I kdy\u017e je sebev\u00edc kr\u00e1sn\u00e9ho k vid\u011bn\u00ed, p\u0159eb\u00fdv\u00e1 v klidu a zdr\u017euje se od toho.<\/em><\/p>\n

Nyn\u00ed je v\u00e1m snad jasn\u00e9, co je od v\u00e1s po\u017eadov\u00e1no, ne na\u0161\u00ed \u0161kolou, ale va\u0161\u00edm nejvy\u0161\u0161\u00edm bo\u017esk\u00fdm J\u00e1. Jste zcela \u017eiti a ovl\u00e1d\u00e1ni sv\u00fdm rozumov\u00fdm j\u00e1, v\u011bdom\u00edm mozku, kter\u00e9 nen\u00ed ni\u010d\u00edm jin\u00fdm ne\u017e produktem sou\u010dasn\u00e9 p\u0159irozen\u00e9 existence na b\u00e1zi karmick\u00e9 a zd\u011bd\u011bn\u00e9 minulosti, ni\u010d\u00edm jin\u00fdm ne\u017e vn\u011bj\u0161\u00ed formou, domem, v n\u011bm\u017e bydl\u00ed r\u016f\u017ee.
\nOv\u0161em forma p\u0159ece nen\u00ed tou hlavn\u00ed v\u011bc\u00ed. Hlavn\u00ed v\u011bc\u00ed je obyvatel domu, formy. V nejlep\u0161\u00edm p\u0159\u00edpad\u011b existuje mezi domem a obyvatelem, mezi hlavou a srdcem do jist\u00e9 m\u00edry chaotick\u00e9 vz\u00e1jemn\u00e9 p\u016fsoben\u00ed. Probl\u00e9my v hlav\u011b a v srdci se neust\u00e1le m\u011bn\u00ed a sv\u00e1\u0159\u00ed se spolu. Ustavi\u010dn\u011b panuje velk\u00fd zmatek a vnit\u0159n\u00ed rozpolcenost. Vzhledem k tomu, \u017ee vl\u00e1dne forma, kter\u00e1 nezn\u00e1 svoji \u00falohu, nech\u00e1pe sv\u00e9 posl\u00e1n\u00ed, realizuje \u010dlov\u011bk bohu\u017eel situaci, \u017ee p\u00e1n desetitis\u00edc\u016f voz\u016f db\u00e1 pram\u00e1lo o \u0159\u00ed\u0161i kv\u016fli n\u00ed<\/em>.
\nForma, kterou jste, d\u016fm osobnosti m\u00e1 velk\u00e9 posl\u00e1n\u00ed darovat R\u016f\u017ei p\u0159\u00edle\u017eitost, aby se mohla dokonale projevit a panovat nad formou tak, aby forma mohla v nep\u0159etr\u017eit\u00e9 transfiguraci splnit ka\u017ed\u00fd \u00fakol, kter\u00fd je ve velk\u00e9m v\u00fdvoji zapot\u0159eb\u00ed. Forma, osobnost se proto mus\u00ed chovat tak, aby vid\u011bla Nebeskou zemi sestupovat do vlastn\u00ed bytosti ke zda\u0159en\u00ed velk\u00e9ho c\u00edle.
\nForma tedy nen\u00ed neu\u017eite\u010dn\u00e1 a bezcenn\u00e1, n\u00fdbr\u017e je pr\u00e1v\u011b tak v\u00fdznamn\u00e1 pro velk\u00fd proces, jako je Zem\u011b, na\u0161e planeta, v\u00fdznamn\u00e1 pro velk\u00fd proces Nebesk\u00e9 zem\u011b. Forma je tedy v terminologii Laoc\u2019 naz\u00fdv\u00e1na \u201ep\u00e1nem desetitis\u00edc\u016f voz\u016f\u201c, to znamen\u00e1, \u017ee je velmi siln\u00e1, velmi mocn\u00e1, velmi nadan\u00e1 a vybaven\u00e1 velk\u00fdmi schopnostmi.
\nKdy\u017e v\u0161ak forma, \u010dlov\u011bk, n\u011bco z t\u00e9to velk\u00e9 moci a schopnost\u00ed osobnosti pozn\u00e1v\u00e1 a za\u017e\u00edv\u00e1 a v d\u016fsledku toho pram\u00e1lo db\u00e1 o bo\u017esk\u00e9 J\u00e1 a s\u00e1m se stav\u00ed do centra a pova\u017euje se za nejvy\u0161\u0161\u00ed skute\u010dnost, potom sv\u00e9 schopnosti ztr\u00e1c\u00ed. Pak ztr\u00e1c\u00ed sv\u00e9 ministry. Nech\u00e1-li se takto strhnout sv\u00fdm bludem, ztr\u00e1c\u00ed v\u0161echnu skute\u010dnost, v\u0161echnu vl\u00e1du a jeho p\u00e1d je potom dokonal\u00fd.
\nP\u0159elo\u017ete proto co mo\u017en\u00e1 nejd\u0159\u00edve t\u011b\u017ei\u0161t\u011b sv\u00e9ho \u017eivota a u\u010di\u0148te svou formu chr\u00e1mem, v n\u011bm\u017e m\u016f\u017ee p\u0159eb\u00fdvat B\u016fh ve v\u00e1s. Tak jedn\u00e1 moudr\u00fd. Nikdy neupou\u0161t\u00ed od t\u00ed\u017ee a od klidu.<\/em>
\nLid\u00e9 na\u0161\u00ed doby \u010dasto vykazuj\u00ed velmi degenerativn\u00ed signaturu. Jejich \u017eivotn\u00ed t\u011b\u017ei\u0161t\u011b spo\u010d\u00edv\u00e1 hlavn\u011b v rozumov\u00e9m v\u011bdom\u00ed mozku. Z tohoto centra se pak tak\u00e9 pokou\u0161ej\u00ed \u017e\u00edt gnostick\u00e9 \u017e\u00e1kovstv\u00ed. Tak nanejv\u00fd\u0161e dos\u00e1hnou ur\u010dit\u00e9ho stavu n\u00e1bo\u017eensk\u00e9ho c\u00edt\u011bn\u00ed, ur\u010dit\u00e9ho seri\u00f3zn\u00edho \u017eivota ve slu\u017eb\u011b Bohu, ve slu\u017eb\u011b \u0161kole a Gnosi. Av\u0161ak tento stav \u017e\u00e1kovstv\u00ed je neust\u00e1le naru\u0161ov\u00e1n a oslabov\u00e1n probl\u00e9my dialektick\u00e9ho \u017eivota. Pokud se \u010dlov\u011bk sna\u017e\u00ed slou\u017eit Gnosi sv\u00fdm v\u011bdom\u00edm j\u00e1, v\u011bdom\u00edm rozumu, tak se v nejhlub\u0161\u00ed podstat\u011b nic nezm\u011bn\u00ed.
\nM\u016f\u017eete nyn\u00ed nahl\u00e9dnout, \u017ee n\u00e1bo\u017eenstv\u00ed v\u0161eobecn\u011b je vlastn\u011b ve velk\u00e9 m\u00ed\u0159e vymy\u0161len\u00e9? Kdy\u017e to v\u0161echno skute\u010dn\u011b prohl\u00e9dnete, potom n\u00e1m mus\u00edte d\u00e1t za pravdu. Nepot\u0159ebujete tedy usilovat o n\u00e1bo\u017eenstv\u00ed, ale o vznik\u00e1n\u00ed Boha. K tomu je p\u0159edur\u010deno cel\u00e9 stvo\u0159en\u00ed, to je pl\u00e1n, to je va\u0161e povol\u00e1n\u00ed. K tomu s\u00eddl\u00ed ve va\u0161em srdci r\u016f\u017ee r\u016f\u017e\u00ed: sjednocen\u00ed, spojen\u00ed s Bo\u017estv\u00edm, kter\u00e9 je ve v\u00e1s.
\nN\u00e1bo\u017eenstv\u00ed je proto v\u017edy jen kompromisem, nebo\u0165 zbo\u017enost je pouze prvn\u00edm p\u0159ibl\u00ed\u017een\u00edm. Z\u016fstane-li \u010dlov\u011bk u tohoto p\u0159ibl\u00ed\u017een\u00ed st\u00e1t, tak se n\u00e1bo\u017eenstv\u00ed zm\u011bn\u00ed v bezbo\u017enost. Proto existuje v p\u0159\u00edrod\u011b smrti st\u00e1l\u00fd konflikt mezi slu\u017eebn\u00edky Boha a jejich odp\u016frci. Proto je na poli n\u00e1bo\u017eenstv\u00ed ustavi\u010dn\u011b tolik pokus\u016f a nejv\u011bt\u0161\u00edch zmatk\u016f. Proto se z\u00e1stupci r\u016fzn\u00fdch n\u00e1bo\u017eenstv\u00ed navz\u00e1jem vyz\u00fdvaj\u00ed: \u201eSjedno\u0165me se p\u0159ece!\u201c
\nSnad se n\u011bkdy nad touto, pro v\u00e1s mo\u017en\u00e1 novou my\u0161lenkou hluboce zamysl\u00edte. Potom se zbav\u00edte mnoha zmatk\u016f. U\u010di\u0148te svou formu dvoranou trojn\u00e1sobn\u00e9ho chr\u00e1mu. Za\u017eijte, po dokonan\u00e9 o\u010dist\u011b srdce, setk\u00e1n\u00ed s Bohem v sob\u011b. Potom m\u016f\u017ee B\u016fh ve v\u00e1s vstoupit do velk\u00e9 svatyn\u011b.
\nStezka Gnose nen\u00ed stezkou n\u00e1bo\u017eenstv\u00ed, ale stezkou vznik\u00e1n\u00ed Boha. Moudr\u00fd to v\u00ed. Moudr\u00fd dle toho jedn\u00e1. A proto moudr\u00fd nikdy neupou\u0161t\u00ed od hled\u00e1n\u00ed a nach\u00e1zen\u00ed sv\u00e9ho t\u011b\u017ei\u0161t\u011b a sv\u00e9ho m\u00edsta klidu.<\/p>\n","protected":false},"excerpt":{"rendered":"

Kapitola 26-II, T\u0159i k\u0159\u00ed\u017ee, z knihy \u010c\u00ednsk\u00e1 Gnose \u2013 Koment\u00e1\u0159e k Tao-te-\u0165ingu od Jana van Rijckenborgha a Catharose de Petri: Je v\u00e1m zn\u00e1mo, \u017ee v lidsk\u00e9m srdci se nach\u00e1z\u00ed s\u00eddlo \u017eivota, jadern\u00e1 s\u00edla mon\u00e1dy, nesmrteln\u00e1 r\u016f\u017ee. Tato r\u016f\u017ee se d\u00e1 poznat podle siln\u011b z\u00e1\u0159\u00edc\u00edho mnohobarevn\u00e9ho sv\u011btla, kter\u00e9 z n\u00ed vych\u00e1z\u00ed. R\u016f\u017ee koresponduje s hrotem svatyn\u011b […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","wds_primary_category":0,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-159038","post","type-post","status-publish","format-standard","hentry","category-clanky"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"sk","enabled_languages":["cz","sk"],"languages":{"cz":{"title":true,"content":true,"excerpt":false},"sk":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/159038","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/comments?post=159038"}],"version-history":[{"count":0,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/159038\/revisions"}],"wp:attachment":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/media?parent=159038"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/categories?post=159038"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/tags?post=159038"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}