M\u011bn\u00ed se ov\u0161em doba, charakter a rozsah lidsk\u00e9 pokleslosti, stejn\u011b jako fyzick\u00fd a duchovn\u00ed stav byt\u00ed lidstva, kter\u00e9mu se Univerz\u00e1ln\u00ed u\u010den\u00ed inteligentn\u011b p\u0159izp\u016fsobuje v\u00a0souladu s pot\u0159ebami dan\u00e9 doby.<\/p>\n
Nechceme udr\u017eovat p\u0159i \u017eivot\u011b to, co je star\u00e9, ale to, co je univerz\u00e1ln\u00ed. Nep\u0159ejeme si u\u017e\u00edvat star\u00e9 metody, ale univerz\u00e1ln\u00ed metody ve shod\u011b s jejich rozumov\u011b-mravn\u00edm z\u00e1m\u011brem pro tento okam\u017eik.<\/p>\n
Vid\u011bno v tomto sv\u011btle m\u016f\u017eeme pochopit i Kristova slova: \u201eV\u0161e star\u00e9 pominulo, a hle, je tu nov\u00e9\u201c (2.\u00a0Kor. 5, 17). Zd\u00e1 se to b\u00fdt ve zjevn\u00e9m rozporu s ver\u0161em: \u201eNedomn\u00edvejte se, \u017ee jsem p\u0159i\u0161el zru\u0161it Z\u00e1kon nebo Proroky; nep\u0159i\u0161el jsem ru\u0161it, n\u00fdbr\u017e naplnit\u201c (Mat. 5, 17).<\/p>\n
Z toho m\u016f\u017eeme a mus\u00edme poznat, jak se to v\u011b\u010dn\u00e9 a nepom\u00edjiv\u00e9 zjevuje v\u00a0\u010dase pln\u011b v\u00a0souladu se sou\u010dasnou situac\u00ed. Pokud se na\u0161e duchovn\u00ed pr\u00e1ce neshoduje s\u00a0touto signaturou, je mrtv\u00e1. Ka\u017ed\u00e9 duchovn\u00ed hnut\u00ed m\u00e1 za \u00fakol pochopit to, co je univerz\u00e1ln\u00ed, v\u00a0sou\u010dasnosti.<\/p>\n
![\"Pevn\u011b](\"https:\/\/www.rosicrucianum.org\/wp-content\/uploads\/2013\/01\/suad-al-atar-3_c52bbb202a.tif\" "\\"Pevn\u011b")
Pevn\u011b rozhodnut na cest\u011b lesem m\u00e1men\u00ed \u2013 ten, kdo kr\u00e1\u010d\u00ed stezkou. \u00a9 Saud al Attar, 1 942<\/p><\/div>\n
V\u00a0t\u00e9to souvislosti se m\u016f\u017ee tud\u00ed\u017e jevit zvl\u00e1\u0161tn\u00edm, \u017ee va\u0161i pozornost nyn\u00ed sm\u011brujeme do minulosti, zejm\u00e9na k\u00a0nebesk\u00e9 lodi z\u00a0Egyptsk\u00e9 knihy mrtv\u00fdch<\/i>. \u010cin\u00edme tak, abychom v\u00e1m skrze cestu do minulosti vysv\u011btlili jej\u00ed aktu\u00e1lnost v sou\u010dasnosti a abychom eventu\u00e1ln\u00ed uv\u00e1znut\u00ed n\u011bkter\u00e9ho \u010dten\u00e1\u0159e na mrtv\u00e9m bod\u011b jeho \u017eivotn\u00ed pouti prom\u011bnili pokud mo\u017eno ve skute\u010dnou cestu dom\u016f. \u201eTo star\u00e9 pominulo, a hle, je tu nov\u00e9.\u201c Co se stalo nov\u00fdm, co se obnovilo?<\/p>\n
Pod\u00edv\u00e1me-li se na tabule z\u00a0Egyptsk\u00e9 knihy mrtv\u00fdch<\/i>, objev\u00edme na v\u0161ech nebeskou b\u00e1rku neboli slune\u010dn\u00ed b\u00e1rku. Jedna ilustrace ukazuje Osirise nastupuj\u00edc\u00edho do slune\u010dn\u00ed b\u00e1rky obklopen\u00e9ho sedmi paprsky. Na jin\u00fdch obrazech b\u00fdv\u00e1 b\u00e1rka \u010dasto obsluhovan\u00e1 sedmi vesla\u0159i nebo je vybavena sedmi vesly. N\u011bkde m\u016f\u017eeme vid\u011bt Isis sed\u011bt vedle Osirise a sedm paprsk\u016f tvo\u0159\u00ed d\u00edt\u011b, kter\u00fdm je Horus.<\/p>\n
Kdy\u017e je Xisusthros neboli Ziusudra, chaldejsk\u00fd Noe, zachr\u00e1n\u011bn, m\u016f\u017eeme vid\u011bt, jak krom\u011b n\u011bj sed\u00ed v\u00a0nebesk\u00e9 b\u00e1rce sedm bo\u017estev. Na vyobrazen\u00ed Yao (hrdiny \u010d\u00ednsk\u00e9 mytologie), jasn\u011b rozpozn\u00e1v\u00e1me, \u017ee vyplouv\u00e1 v doprovodu dal\u0161\u00edch sedmi postav na palub\u011b sv\u00e9 lodi. M\u016f\u017eeme pomyslet tak\u00e9 na Manua a sedm mudrc\u016f Rishi, kte\u0159\u00ed\u00a0s\u00a0n\u00edm cestuj\u00ed v\u00a0jeho ar\u0161e. D\u00e1le bychom cht\u011bli va\u0161i pozornost nasm\u011brovat na obdobn\u00e9 p\u0159\u00edb\u011bhy v\u00a0Pur\u00e1n\u00e1ch<\/i> (hinduismus), p\u0159edev\u0161\u00edm v\u0161ak na perskou Vend\u00eddad<\/i> (obsa\u017eenou v\u00a0Avestan<\/i>), jednu z\u00a0nejstar\u0161\u00edch svat\u00fdch knih. Ve Vendidad Ahura Mazda rozk\u00e1\u017ee sv\u00e9mu slu\u017eebn\u00edku Yimovi: \u201ePostav w\u00e1ru (ohradu) a potom vybuduj arghu (archu p\u0159\u00edp. vozidlo). Snes do n\u00ed v\u0161echna p\u016fvodn\u00ed semena \u017eivota mu\u017esk\u00e9ho a \u017eensk\u00e9ho pohlav\u00ed a pak rozdr\u0165 zemi sv\u00fdma rukama. (\u2026) P\u0159ive\u010f v\u0161echna nestvo\u0159en\u00e1 sv\u011btla k\u00a0\u017eivotu!\u201c<\/p>\n
\u00a0Archa \u00damluvy<\/b><\/p>\n
U Archy Noemovy je to stejn\u00e9. Do sv\u00e9 slune\u010dn\u00ed b\u00e1rky, v n\u00ed\u017e unik\u00e1 z potopy sv\u011bta, s\u00a0sebou Noe bere v\u0161echny \u017eivotn\u00ed principy, kter\u00e9 jsou skute\u010dn\u011b pot\u0159ebn\u00e9 pro prav\u00fd bo\u017esk\u00fd \u017eivot.<\/p>\n
V\u00a0Ar\u0161e \u00famluvy, kter\u00e1 st\u00e1la v nejvnit\u0159n\u011bj\u0161\u00ed \u010d\u00e1sti tabern\u00e1klu postaven\u00e9ho v\u00a0divo\u010din\u011b a tak\u00e9 v\u00a0chr\u00e1mu v\u00a0Jeruzal\u00e9m\u011b, vid\u00edme uschov\u00e1ny v\u0161echny atributy pro prav\u00fd nebesk\u00fd \u017eivot.<\/p>\n
Nov\u00fd z\u00e1kon<\/i> hovo\u0159\u00ed o sedmi and\u011bl\u00edch a sedmi polnic\u00edch. Sedm and\u011bl\u016f postupn\u011b troub\u00ed na sv\u00e9 polnice. A\u00a0v\u00a0kapitole 11\u00a0Knihy zjeven\u00ed m\u016f\u017eeme \u010d\u00edst, \u017ee pot\u00e9, co sedm\u00fd and\u011bl zatroubil na svou polnici, byly sly\u0161et mocn\u00e9 hlasy:<\/p>\n
\u201eVl\u00e1dy nad \u0159\u00ed\u0161emi sv\u011bta se ujal n\u00e1\u0161 P\u00e1n a jeho Kristus, a On bude vl\u00e1dnout na v\u011bky v\u011bk\u016f.\u201c (Zjev. 11,\u00a015) \u201eA Bo\u017e\u00ed chr\u00e1m v\u00a0nebes\u00edch se otev\u0159el a uprost\u0159ed n\u011bj byla vid\u011bt archa \u00famluvy.\u201c (Zjev. 11, 19)<\/p>\n
Hlasy se raduj\u00ed: V\u0161echny aspekty planet\u00e1rn\u00edho kosmu p\u0159ipadly na\u0161emu P\u00e1nu a jeho Kristu, a On bude kralovat na v\u011bky v\u011bk\u016f. Bo\u017e\u00ed chr\u00e1m v\u00a0nebes\u00edch se otev\u0159el a uprost\u0159ed n\u011bj \u017e\u00e1k vid\u00ed archu, slune\u010dn\u00ed b\u00e1rku, nebeskou lo\u010f, kter\u00e1 doplula k c\u00edli. A do na\u0161eho v\u011bdom\u00ed se nesmazateln\u011b vryje, \u017ee Osirisova slune\u010dn\u00ed b\u00e1rka, zobrazen\u00e1 na tabul\u00edch Egyptsk\u00e9 knihy mrtv\u00fdch<\/i>, je tat\u00e1\u017e jako proroka na Patmu. V\u00fdznam t\u011bchto obraz\u016f z\u016fst\u00e1v\u00e1 v\u017edy stejn\u00fd!<\/p>\n
Abychom tento nem\u011bnn\u00fd v\u00fdznam archy podrobn\u011bji rozvedli, vezmeme nyn\u00ed za p\u0159\u00edklad nebeskou lo\u010f Yima z Vendidad<\/i>, knihy Zarathustrovy, kapitoly 2, ver\u0161\u016f 25 a n\u00e1sleduj\u00edc\u00edch. V\u00edte, \u017ee Yima nejd\u0159\u00edve postavil w\u00e1ru, to jest ohradu, pracovi\u0161t\u011b. V t\u00e9to w\u00e1\u0159e vybudoval arghu, novou lo\u010f podle z\u00e1kon\u016f univerz\u00e1ln\u00edho \u017eivota. Lidsk\u00e1 bytost w\u00e1ry je svobodn\u00fd zedn\u00e1\u0159, kter\u00fd pracuje s\u00a0nov\u00fdm kladivem a nov\u00fdm slovem. Je to \u010dlov\u011bk, kter\u00fd si opat\u0159uje nov\u00e9 pracovi\u0161t\u011b a kter\u00fd se d\u016fsledn\u011b stran\u00ed dialektick\u00e9ho \u017eivota, \u010dlov\u011bk, kter\u00fd vstupuje do nov\u00e9ho \u017eivotn\u00edho pole, aby tam postavil svoji arghu. Argha, slune\u010dn\u00ed b\u00e1rka, nebesk\u00e1 lo\u010f, je obrazem bo\u017esk\u00e9ho \u010dlov\u011bka, kter\u00fd se vyd\u00e1v\u00e1 na pou\u0165 zp\u011bt do p\u016fvodn\u00ed Ot\u010diny.<\/p>\n
Aby \u010dlov\u011bk mohl toto putov\u00e1n\u00ed za\u010d\u00edt a tuto stavbu postavit, je pot\u0159ebn\u00e1 w\u00e1ra, ohrada. \u010clov\u011bk se mus\u00ed z\u00e1sadn\u011b a struktur\u00e1ln\u011b odpoutat od obvykl\u00e9ho \u017eivota. Mus\u00ed se odvr\u00e1tit od \u017eivotn\u00edho b\u011bhu a metody \u017eivota, kter\u00e9 jsou zjevn\u011b chybn\u00e9. Mus\u00ed rozdrtit zemi, sv\u00e9 j\u00e1 n\u00edzk\u00e9 p\u0159\u00edrody, mus\u00ed se vzd\u00e1t sv\u00e9ho j\u00e1, mus\u00ed uvnit\u0159 w\u00e1ry, kterou vytvo\u0159il on s\u00e1m, vystav\u011bt novou osobnost, nebeskou lo\u010f, se kterou m\u016f\u017ee vyplout k\u00a0Chr\u00e1mu Boha.<\/p>\n
A t\u00edm kon\u010d\u00edme na\u0161i cestu minulost\u00ed.<\/p>\n
\u00a0\u00da\u0159ad Svobodn\u00e9ho zedn\u00e1\u0159e<\/b><\/p>\n
A\u0165 u\u017e se pohrou\u017e\u00edme do kter\u00e9hokoliv syst\u00e9mu bo\u017esk\u00e9ho doteku a\u00a0procitnut\u00ed, \u201ecesta dom\u016f\u201c zobrazen\u00e1 v\u00a0Egyptsk\u00e9 knize mrtv\u00fdch<\/i> je v\u017edy jedna a tat\u00e1\u017e cesta, jako ta v\u00a0Knize zjeven\u00ed<\/i>. A kdy\u017e je o Je\u017e\u00ed\u0161i Kristu ps\u00e1no: \u201eZ Egypta jsem povolal syna sv\u00e9ho,\u201c bez pochyby tomu te\u010f porozum\u00edme. Tato slova poukazuj\u00ed na nem\u011bnn\u00e9 poselstv\u00ed o sp\u00e1se, kter\u00e9 z\u016fst\u00e1v\u00e1 stejn\u00e9 v\u010dera i dnes, poukazuje na tent\u00fd\u017e \u00fakol, na tut\u00e9\u017e cestu, na tent\u00fd\u017e \u00fa\u0159ad svobodn\u00e9ho zedn\u00e1\u0159e. To star\u00e9 pominulo, a hle, je tu nov\u00e9!<\/p>\n![\"Jedna](\"https:\/\/www.rosicrucianum.org\/wp-content\/uploads\/2013\/01\/9ddf757730e1a0b999be35848eae242b.tif\" "\\"Jedna")
Jedna skupina v\u011bdc\u016f tvrd\u00ed, \u017ee s pomoc\u00ed satelit\u016f arm\u00e1dy a CIA lokalizovala na svaz\u00edch hory Ararat Noemovu Archu. Tureck\u00e1 vl\u00e1da nyn\u00ed chce na toto m\u00edsto (v nadmo\u0159sk\u00e9 v\u00fd\u0161ce 5 059 m) um\u00edstit informa\u010dn\u00ed tabule s nad\u011bj\u00ed, \u017ee nal\u00e1k\u00e1 senzacechtiv\u00e9 turisty.<\/p><\/div>\n
Jak to m\u00e1me interpretovat v sou\u010dasnosti? To star\u00e9 se v\u017edy zjevuje nov\u00fdm zp\u016fsobem v\u00a0souladu s\u00a0aktu\u00e1ln\u00ed dobou a situac\u00ed, v\u00a0n\u00ed\u017e m\u00e1 lidsk\u00e1 \u017eivotn\u00ed vlna splnit sv\u00e9 \u00fakoly a tak\u00e9 v\u00a0souladu s\u00a0mnoha r\u016fznorod\u00fdmi a mocn\u00fdmi v\u00fdvoji v\u00a0tomto vesm\u00edru.<\/p>\n
Proto se i velk\u00fd po\u010det \u017e\u00e1k\u016f p\u0159ipravuje na to, aby postavili svoji w\u00e1ru, a t\u00edm i svoji arghu. \u010cas zahalen\u00fdch symbolick\u00fdch hodnot je u konce. \u017d\u00e1k modern\u00ed duchovn\u00ed \u0161koly je nyn\u00ed konfrontov\u00e1n se sedmkr\u00e1t sedmi aspekty sv\u00e9ho mikrokosmu, se\u00a0sv\u00fdmi sedmi poli \u017eivota. T\u011bchto sedm \u017eivotn\u00edch pol\u00ed se sv\u00fdmi j\u00e1dry v\u011bdom\u00ed, t\u011bchto sedm mudrc\u016f Rishi s jejich bytostn\u00fdmi stavy, mus\u00ed b\u00fdt regenerov\u00e1no.<\/p>\n
A k\u00a0tomu je zde p\u0159\u00edtomna s\u00edla a aktu\u00e1ln\u00ed dotek. Mluv\u00edme o nov\u00e9m \u017eivotn\u00edm poli a\u00a0ve spojen\u00ed s\u00a0n\u00edm o\u00a0nov\u00e9 \u0161kole vy\u0161\u0161\u00edho v\u011bdom\u00ed, s\u00a0jej\u00ed\u017e pomoc\u00ed mus\u00ed sedmer\u00fd \u010dlov\u011bk postavit svou w\u00e1ru. \u017d\u00e1k m\u00e1 k\u00a0dispozici rozs\u00e1hlou a jasn\u011b formulovanou filozofii, tak\u017ee se m\u016f\u017ee dokonale orientovat.<\/p>\n
Na t\u00e9to nov\u00e9 cest\u011b mus\u00ed doj\u00edt k jasn\u00e9mu rozd\u011blen\u00ed mezi \u010dlov\u011bkem uvnit\u0159 a vn\u011b w\u00e1ry, na\u00a0pracovi\u0161ti a\u00a0mimo pracovi\u0161t\u011b. Tato aktivita m\u00e1 nezm\u011brn\u00e9 d\u016fsledky.<\/p>\n
Jeden \u010dlov\u011bk z\u016fst\u00e1v\u00e1 st\u00e1t v\u00a0oby\u010dejn\u00e9m \u017eivot\u011b, zat\u00edmco druh\u00fd se nalo\u010fuje na svou nebeskou b\u00e1rku, \u010d\u00edm\u017e se m\u00e1 vyj\u00e1d\u0159it, \u017ee se v\u00a0n\u011bm uskute\u010d\u0148uje tot\u00e1ln\u00ed prom\u011bna. A m\u00e1-li tato prom\u011bna b\u00fdt \u00fasp\u011b\u0161n\u00e1, mus\u00ed br\u00e1t v\u00a0potaz duchovn\u00ed, kosmick\u00e9 a atmosf\u00e9rick\u00e9 stavy sou\u010dasn\u00e9 doby. Proto u\u017e je studium star\u00fdch metod bez\u00fa\u010deln\u00e9; star\u00e9 \u0161koly jsou ji\u017e za sv\u00fdm zenitem. To, co platilo p\u0159ed sto lety, u\u017e dnes nem\u00e1 \u017e\u00e1dn\u00fd osvobozuj\u00edc\u00ed v\u00fdznam. \u201eStar\u00e9 pominulo, a hle, je tu nov\u00e9.\u201c<\/p>\n
\u00a0To v\u011b\u010dn\u00e9 a Univerz\u00e1ln\u00ed<\/b><\/p>\n
Proto mluv\u00edme o modern\u00edm K\u0159\u00ed\u017ei s r\u016f\u017e\u00ed, o nov\u00e9 filozofii a o nov\u00e9 \u0161kole v\u011bdom\u00ed.<\/p>\n
Av\u0161ak stejn\u011b jako syn byly i tyto aktivity \u201epovol\u00e1ny z\u00a0Egypta\u201c, jin\u00fdmi slovy maj\u00ed sv\u016fj po\u010d\u00e1tek v\u00a0Egyptsk\u00e9 knize mrtv\u00fdch<\/i>. V\u00a0nov\u00e9 dob\u011b mluv\u00ed a pod\u00e1vaj\u00ed d\u016fkazy o tom, co je univerz\u00e1ln\u00ed a nepom\u00edjiv\u00e9.<\/p>\n
Ov\u0161em \u201eb\u00fdt povol\u00e1n z\u00a0Egypta\u201c m\u00e1 je\u0161t\u011b jin\u00fd v\u00fdznam, a je dobr\u00e9 v\u00e1s rovn\u011b\u017e na tento v\u00fdznam upozornit. Slovo \u201eEgypt\u201c m\u016f\u017ee b\u00fdt tak\u00e9 p\u0159elo\u017eeno jako \u201etemnota\u201c, a tud\u00ed\u017e m\u016f\u017eeme \u010d\u00edst zn\u00e1m\u00e1 slova ze Svat\u00e9ho p\u00edsma tak\u00e9 jako: \u201eZ temnoty povolal jsem syna sv\u00e9ho.\u201c Toto vysv\u011btlen\u00ed m\u016f\u017ee obsahovat d\u016fle\u017eitou lekci pro ka\u017ed\u00e9ho hledaj\u00edc\u00edho \u010dlov\u011bka, proto\u017ee pokud tu kdy byl \u010das temnoty, je to jist\u011b v na\u0161\u00ed dob\u011b! Najde se n\u011bkde ve sv\u011btov\u00fdch d\u011bjin\u00e1ch\u00a0takov\u00fdto celosv\u011btov\u00fd rozvrat a degenerace? Nedosahuje snad abnormalita ve v\u0161ech oblastech \u017eivota dnes sv\u00e9ho vrcholu?<\/p>\n
V\u00a0tomto stavu temnoty je povol\u00e1n ka\u017ed\u00fd \u201esyn\u201c Bo\u017e\u00ed. Ka\u017ed\u00fd \u010dlov\u011bk nos\u00ed ve sv\u00e9m mikrokosmick\u00e9m syst\u00e9mu prav\u00e9 Bo\u017e\u00ed d\u00edt\u011b. Je v\u0161ak spout\u00e1no ve zm\u011bti l\u017e\u00ed a zd\u00e1nliv\u00e9 lidskosti, je p\u0159ikov\u00e1no k noci a\u00a0nev\u011bdomosti. A tato p\u0159ipoutan\u00e1 a p\u0159ikovan\u00e1 lidsk\u00e1 bytost je nyn\u00ed vol\u00e1na samotn\u00fdm Bohem.<\/p>\n
Jak mus\u00ed \u010dlov\u011bk toto povol\u00e1n\u00ed ch\u00e1pat? Bo\u017e\u00ed povol\u00e1n\u00ed nen\u00ed jenom hlasem, kter\u00fd se dot\u00fdk\u00e1 na\u0161eho v\u011bdom\u00ed a probouz\u00ed na\u0161i pravzpom\u00ednku. Je to aktu\u00e1ln\u00ed s\u00edla, kter\u00e1 se dot\u00fdk\u00e1 cel\u00e9ho sv\u011bta a lidstva a vyvol\u00e1v\u00e1 hluboce zasahuj\u00edc\u00ed procesy a v\u00fdvoje. Bo\u017e\u00ed vol\u00e1n\u00ed tedy znamen\u00e1, \u017ee \u010dlov\u011bk je p\u0159ipraven v\u011bdom\u011b, harmonicky a inteligentn\u011b reagovat na aktu\u00e1ln\u00ed Bo\u017e\u00ed s\u00edlu. A proto \u00favahy o minulosti nemaj\u00ed nejmen\u0161\u00ed smysl, pokud \u010dlov\u011bk zapomene na po\u017eadavky sou\u010dasnosti.<\/p>\n
Teprve kdy\u017e slova \u201eZ Egypta jsem povolal Syna sv\u00e9ho\u201c z\u00edskaj\u00ed skute\u010dn\u00fd v\u00fdznam zde a nyn\u00ed a kdy\u017e nov\u00e9 svobodn\u00e9 zedn\u00e1\u0159stv\u00ed najde piln\u00e9 stavitele, stane se tato s\u00edla v\u00a0\u010dlov\u011bku aktivn\u00ed.\u00a0\uf0b5<\/p>\n","protected":false},"excerpt":{"rendered":"
Jan van Rijckenborgh a Catharose de Petri, zakladatel\u00e9 Duchovn\u00ed \u0161koly Zlat\u00e9ho K\u0159\u00ed\u017ee s R\u016f\u017e\u00ed, popisovali cestu, kter\u00e1 vede k osvobozen\u00ed du\u0161e. \u010cinili tak mimo jin\u00e9 na z\u00e1klad\u011b p\u016fvodn\u00edch text\u016f z univerz\u00e1ln\u00edho u\u010den\u00ed, kter\u00e9 vysv\u011btlovali \u017e\u00e1k\u016fm duchovn\u00ed \u0161koly a zaj\u00edmaj\u00edc\u00edm se lidem a tak\u00e9 podle n\u011bj sami jako vzor \u017eili. TO V\u011a\u010cN\u00c9 A UNIVERZ\u00c1LN\u00cd V DNE\u0160KU […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","wds_primary_category":0,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-1680","post","type-post","status-publish","format-standard","hentry","category-clanky"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"sk","enabled_languages":["cz","sk"],"languages":{"cz":{"title":true,"content":true,"excerpt":false},"sk":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/1680","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/comments?post=1680"}],"version-history":[{"count":0,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/1680\/revisions"}],"wp:attachment":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/media?parent=1680"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/categories?post=1680"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/tags?post=1680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
![\"\u010cl\u00e1nek](\"https:\/\/www.rosicrucianum.org\/wp-content\/uploads\/2013\/01\/DSCF1595.jpg\" "\\"\u010cl\u00e1nek")
Jan van Rijckenborgh a Catharose de Petri, zakladatel\u00e9 Duchovn\u00ed \u0161koly Zlat\u00e9ho K\u0159\u00ed\u017ee s R\u016f\u017e\u00ed, popisovali cestu, kter\u00e1 vede k osvobozen\u00ed du\u0161e. \u010cinili tak mimo jin\u00e9 na z\u00e1klad\u011b p\u016fvodn\u00edch text\u016f z univerz\u00e1ln\u00edho u\u010den\u00ed, kter\u00e9 vysv\u011btlovali \u017e\u00e1k\u016fm duchovn\u00ed \u0161koly a zaj\u00edmaj\u00edc\u00edm se lidem a tak\u00e9 podle n\u011bj sami jako vzor \u017eili.<\/i><\/p>\n