{"id":2038,"date":"2013-10-02T17:29:34","date_gmt":"2013-10-02T15:29:34","guid":{"rendered":"http:\/\/www.rosicrucianum.cz\/?p=2038"},"modified":"2022-02-11T16:40:09","modified_gmt":"2022-02-11T15:40:09","slug":"epos-o-zivote-2","status":"publish","type":"post","link":"https:\/\/rosicrucianum.org\/sk\/blog\/2013\/10\/02\/epos-o-zivote-2\/","title":{"rendered":"Epos o \u017eivot\u011b"},"content":{"rendered":"

\"Tanec<\/p>\n

\u010cas je nekone\u010dn\u00fd ve tv\u00fdch rukou, m\u016fj Pane. Nic nepo\u010d\u00edt\u00e1 tv\u00e9 minuty. Tv\u00e1 stolet\u00ed plynou jedno za druh\u00fdm zdokonaluj\u00edce malou divokou kv\u011btinu.<\/em>
\nRabindranath Tagore<\/strong><\/p>\n

Podstatou vesm\u00edru, universa, je v\u011b\u010dn\u00e9 vznik\u00e1n\u00ed, tendence ke zdokonalov\u00e1n\u00ed. Vesm\u00edr, stvo\u0159en\u00fd sv\u011bt sest\u00e1v\u00e1 ze sil a vibrac\u00ed. Pod pojmem \u201evibrace\u201c mo\u017en\u00e1 spont\u00e1nn\u011b pomysl\u00edme na houslovou strunu, ale tak\u00e9 na den a\u00a0noc, cyklus ro\u010dn\u00edch obdob\u00ed nebo ob\u011b\u017enou dr\u00e1hu planety, kter\u00e1 je \u2013 vid\u011bno technicky \u2013 tak\u00e9 vibrac\u00ed. Vibrace je rytmus, opakov\u00e1n\u00ed a pohyb. Z\u00a0pohybu vznik\u00e1 fenom\u00e9n \u010dasu; m\u00edsto, kde prob\u00edh\u00e1 pohyb, jeho \u201erozsah\u201c, ozna\u010duje prostor. Tedy prostor a \u010das lze pova\u017eovat za z\u00e1kladn\u00ed stavebn\u00ed kameny v\u0161ech forem a\u00a0jev\u016f. Teplota, energie, sv\u011btlo, hmota, zvuk, srde\u010dn\u00ed tep, d\u00fdch\u00e1n\u00ed, v\u0161echno jsou vibrace. Pokud vibrace p\u0159estane, potom ji\u017e d\u00e1l neexistuje nic, ani ty ani j\u00e1, \u017e\u00e1dn\u00fd prostor a \u010das. Vibrace vytv\u00e1\u0159\u00ed v\u0161e, co se pohybuje, objevuje a zanik\u00e1 v\u00a0na\u0161em \u017eivotn\u00edm poli, vesm\u00edru.<\/p>\n

<\/p>\n

N\u011bkdy je \u010das pova\u017eov\u00e1n za pr\u00e1zdnou str\u00e1nku, na kter\u00e9 ka\u017ed\u00fd z\u00a0n\u00e1s p\u00ed\u0161e sv\u016fj \u017eivotn\u00ed p\u0159\u00edb\u011bh. Pokud p\u0159estaneme na okam\u017eik ps\u00e1t, \u201e\u010das se zastav\u00ed\u201c. Anglick\u00fd b\u00e1sn\u00edk Henry A. Dobson (1840\u20131921) napsal: \u201e\u010cas b\u011b\u017e\u00ed, \u0159\u00edk\u00e1te? Ach, ne! \u010cas z\u016fst\u00e1v\u00e1, \u0159\u00edk\u00e1m, my jdeme.\u201c \u010cas s\u00e1m je v\u00a0klidu, nab\u00edz\u00ed prostor pro pohyb, stejn\u011b jako naopak, prostor nab\u00edz\u00ed m\u00edsto pro procesy v\u00a0\u010dase. \u010cas a prostor tvo\u0159\u00ed dvojitou hv\u011bzdu v\u00a0intuitivn\u00edm, lidsk\u00e9m pozn\u00e1n\u00ed, stejn\u011b jako p\u00e1ry \u201etady a te\u010f\u201c nebo \u201ekde a kdy\u201c.
\nV\u0161echno, co m\u00e1 za\u010d\u00e1tek, m\u00e1 tak\u00e9 konec. St\u00e1le znovu se \u201en\u011bco\u201c mus\u00ed dot\u00fdkat struny, kdy\u017e hroz\u00ed, \u017ee se vibrace utlum\u00ed. M\u016f\u017eeme toto \u201en\u011bco\u201c naz\u00fdvat \u201e\u0159\u00e1dem\u201c, strukturou, v\u00a0n\u00ed\u017e je v\u0161e ve spr\u00e1vn\u00fd okam\u017eik na spr\u00e1vn\u00e9m m\u00edst\u011b. \u201eM\u00edsto\u201c odkazuje na prostor; \u201eokam\u017eik\u201c na \u010das.
\nTak\u00e9 v\u011bda se st\u00e1le v\u00edce p\u0159ibli\u017euje prvotn\u00ed p\u0159\u00ed\u010din\u011b, j\u00e1dru jako nejmen\u0161\u00ed l\u00e1tkov\u00e9 \u010d\u00e1stici (pokud ho lze je\u0161t\u011b naz\u00fdvat \u201ehmotou\u201c) a stejn\u011b tak i vesm\u00edru. P\u0159esto tento po\u010d\u00e1tek m\u00e1 v\u017edy sv\u00e9 jm\u00e9no. Ve v\u0161ech kultur\u00e1ch a\u00a0jazyc\u00edch byla a st\u00e1le je ozna\u010dov\u00e1na ekvivalentem toho, co naz\u00fdv\u00e1me \u201eB\u016fh\u201c. \u0158\u00edk\u00e1te, \u017ee B\u016fh neexistuje? \u017d\u00e1dn\u00fd probl\u00e9m; pak sta\u010d\u00ed zvolit jin\u00e9 jm\u00e9no, ale obsah bude st\u00e1le stejn\u00fd. Pokud jen na chv\u00edli opust\u00edme v\u011b\u010dn\u00e9 spory o stvo\u0159en\u00ed a evoluci a p\u0159ijmeme Genesis, v\u011b\u010dn\u00e9 vznik\u00e1n\u00ed jako n\u011bco, co m\u016f\u017eeme akceptovat, pozn\u00e1me, \u017ee kl\u00ed\u010dem ke v\u0161emu, co bylo a bude, je magick\u00e9 slovo, kter\u00e9 n\u00e1m bylo nab\u00eddnuto tak jasn\u011b ve Star\u00e9m z\u00e1kon\u011b: Budi\u017e sv\u011btlo.<\/p>\n

Budi\u017e sv\u011btlo: Sv\u011btlo je vibrace. To, co je nehybn\u00e9, p\u0159ich\u00e1z\u00ed v\u00a0pohybu. V\u011b\u010dn\u00e9 byt\u00ed se stalo skute\u010dnost\u00ed. Slovo samotn\u00e9, kter\u00fdm nelze pohnout, samo vibruje a projevuje se jako \u00fapln\u00fd obraz sebe sama, v\u00a0majest\u00e1tn\u00edm vesm\u00edru s\u00edly a vzne\u0161enosti, a\u017e nakonec vytvo\u0159\u00ed bytost, o kter\u00e9 Hermes sv\u011bd\u010d\u00ed:
\n\u201eDuch, Otec v\u0161eho byt\u00ed, ten kter\u00fd je \u017eivotem i sv\u011btlem, vydal ze sebe \u010dlov\u011bka sob\u011b rovn\u00e9ho a zamiloval si ho jako vlastn\u00edho potomka. \u010clov\u011bk byl toti\u017e velice kr\u00e1sn\u00fd, proto\u017ee byl v\u011brn\u00fdm obrazem sv\u00e9ho Otce. Nebo\u0165 ve skute\u010dnosti se i B\u016fh zamiloval do sv\u00e9ho vlastn\u00edho v\u00fdtvoru a p\u0159edal mu ve\u0161ker\u00e9 sv\u00e9 d\u00edlo.\u201c (Kniha Pymander, ver\u0161 32)<\/p>\n

\u201e\u2026 p\u0159edal mu ve\u0161ker\u00e9 sv\u00e9 d\u00edlo\u2026\u201c To je velice pozoruhodn\u00e9 prohl\u00e1\u0161en\u00ed. P\u0159enos vy\u0161\u0161\u00ed moci na n\u011bkoho nebo n\u011bco se tak\u00e9 n\u011bkdy naz\u00fdv\u00e1 \u201epomaz\u00e1n\u00ed\u201c. Proto byla p\u016fvodn\u00ed lidsk\u00e1 bytost pomazan\u00e1 sv\u011b\u0159en\u00edm Bo\u017e\u00ed moci. \u0158ecky se tento stav naz\u00fdv\u00e1 \u201eChristos\u201c. Proto se term\u00edn \u201eKristus\u201c neodkazuje na osobu, ale na zvl\u00e1\u0161tn\u00ed stav, titul, \u201evyvolen\u00fd\u201c, proto\u017ee obraz p\u016fvodn\u00ed lidsk\u00e9 bytosti, kter\u00fd je tak\u00e9 naz\u00fdv\u00e1n pravda, nen\u00ed z\u00a0kamene, ale je to aktivn\u00ed s\u00edla, kter\u00e1 je n\u00e1m sv\u011b\u0159ena a udr\u017euje cestu ke skute\u010dn\u00e9mu \u017eivotu otev\u0159enou.<\/p>\n

\u201ePo\u010d\u00e1te\u010dn\u00ed slovo\u201c \u2013 Budi\u017e sv\u011btlo \u2013 m\u00e1 tedy dvoj\u00ed v\u00fdznam: na jedn\u00e9 stran\u011b d\u00e1v\u00e1 \u010dlov\u011bku svobodu a mo\u017enost vybudovat sv\u016fj vlastn\u00ed sv\u011bt ve a z hmoty (co\u017e nad\u0161en\u011b p\u0159ij\u00edm\u00e1). Na druh\u00e9 stran\u011b nese v\u00a0sob\u011b titul vzne\u0161enosti, kter\u00e1 vibruje jako sotva znateln\u00e1 vibrace na pozad\u00ed jeho pozemsk\u00e9 pouti a kter\u00e1 pod\u00e1v\u00e1 d\u016fkaz o jeho prav\u00e9m pod\u00edlnictv\u00ed na p\u016fvodn\u00ed n\u00e1dhe\u0159e. Je to nesmazateln\u00e1 stopa, kter\u00e1 n\u00e1s doprov\u00e1z\u00ed p\u0159es v\u0161echny oblasti hmoty a\u017e do bodu, kam ka\u017ed\u00fd z\u00a0n\u00e1s nakonec doraz\u00ed.<\/p>\n

Obvykle je vibrace zobrazov\u00e1na jako vlna, jako o 90\u00b0 pooto\u010den\u00e9 \u201eS\u201c, takzvan\u00e1 sinusoida s\u00a0ur\u010ditou vzd\u00e1lenost\u00ed nad a pod osou (= amplituda) a ur\u010dit\u00fdm po\u010dtem vln (tzv. periodami) za jednotku \u010dasu (=\u00a0frekvence). Takto je zachov\u00e1n z\u00e1kon \u010dasu a prostoru ve struktu\u0159e vibrace: pr\u016fb\u011bh \u010dasov\u00e9 linie se sou\u010dasn\u00fdm neust\u00e1l\u00fdm st\u0159\u00edd\u00e1n\u00edm mezi plus (naho\u0159e) a m\u00ednus (dole).
\nNen\u00ed pot\u0159eba velk\u00e9 p\u0159edstavivosti, abychom vid\u011bli neust\u00e1l\u00e9 oslabov\u00e1n\u00ed (= utlumov\u00e1n\u00ed a zpomalov\u00e1n\u00ed) k\u0159ivky, sinusoidy, kter\u00e9 bude m\u00edt za n\u00e1sledek t\u00e9m\u011b\u0159 rovnou, vodorovnou \u010d\u00e1ru, jej\u00ed\u017e pohyb ji\u017e nelze d\u00e1le vid\u011bt nebo m\u011b\u0159it, proto\u017ee tento sp\u00edc\u00ed latentn\u00ed princip \u017eivota se zd\u00e1 b\u00fdt ji\u017e t\u00e9m\u011b\u0159 mrtv\u00fd. Vibrace v\u0161ak nikdy nen\u00ed nulov\u00e1 (absolutno, dokonalost, nen\u00ed z\u00a0tohoto sv\u011bta). M\u016f\u017eeme d\u011blit nes\u010detn\u011bkr\u00e1t jak\u00e9koliv \u010d\u00edslo dv\u011bma, ale v\u017edy existuje zbytek, (polovina z\u00a0poloviny, atd.), kter\u00fd je k\u00a0dispozici pro (nov\u00fd) rozvoj. To je hermetick\u00fd z\u00e1kon v\u011b\u010dn\u00e9ho v\u00fdvoje (tedy axiom: neexistuje \u017e\u00e1dn\u00e1 mrtv\u00e1 hmota). Vid\u011bno z\u00a0kosmick\u00e9 perspektivy, tato linie se pohybuje v\u00a0kruhov\u00e9m pohybu. Tedy v\u0161e, co kdy bylo, se v\u017edy vrac\u00ed: \u201enen\u00ed zde nic nov\u00e9ho pod sluncem.\u201c<\/p>\n

Av\u0161ak extr\u00e9mn\u00ed zv\u00fd\u0161en\u00ed vibrac\u00ed, podle tohoto stejn\u00e9ho vzoru uva\u017eov\u00e1n\u00ed, za\u010dne p\u016fsobit ve svisl\u00e9m sm\u011bru, v\u00a0n\u011bm\u017e \u017e\u00e1dn\u00e9 kmit\u00e1n\u00ed u\u017e nen\u00ed viditeln\u00e9 ani m\u011b\u0159iteln\u00e9. Proto se bl\u00ed\u017e\u00ed hranici kosmu, i kdy\u017e ho nejsou schopn\u00e9 p\u0159ekro\u010dit, proto\u017ee struktury na obou stran\u00e1ch hranice (projeven\u00e9 a neprojeven\u00e9) se z\u00e1sadn\u011b li\u0161\u00ed, podobn\u011b jako vzdu\u0161n\u00e1 bytost nen\u00ed schopna \u017e\u00edt ve vodn\u00edm sv\u011bt\u011b a naopak (sf\u00e9ra za hranicemi \u201enen\u00ed z\u00a0tohoto sv\u011bta\u201c!). Av\u0161ak tato svisl\u00e1 linie znamen\u00e1 p\u0159\u00edslib, po\u010d\u00e1tek cesty, \u0161achtu mezi dv\u011bma sv\u011bty, kter\u00e9 naz\u00fdv\u00e1me nebem a zem\u00ed.<\/p>\n

V\u00edme, \u017ee jako lidstvo stoj\u00edme na t\u00e9to cest\u011b. P\u0159inejmen\u0161\u00edm je n\u011bco v\u00a0n\u00e1s, kter\u00e9 to v\u00ed. Poch\u00e1z\u00edme z\u00a0jin\u00e9 dimenze. V\u00a0p\u0159\u00edhrani\u010dn\u00edm regionu obou sv\u011bt\u016f jsme zakusili ducha i hmotu \u2013 a vybrali jsme si hmotu. Ze v\u0161ech sf\u00e9r, kter\u00fdmi jako lidstvo proch\u00e1z\u00edme b\u011bhem na\u0161eho sestupu, si bereme odpov\u00eddaj\u00edc\u00ed v\u00fdvoj s\u00a0sebou, zanech\u00e1vaj\u00edce na\u0161i skute\u010dnou identitu za sebou. Znovu a znovu pokra\u010duj\u00edc\u00ed asimilace okoln\u00ed hmoty stejn\u011b tak, jako vytr\u00e1cen\u00ed na\u0161eho p\u016fvodu n\u00e1s vedlo do sf\u00e9ry s\u00a0ni\u017e\u0161\u00ed frekvenc\u00ed. To pokra\u010dovalo, dokud se na\u0161e materi\u00e1ln\u00ed postava, na\u0161e t\u011blo se svou osobnost\u00ed, nep\u0159izp\u016fsobila vibra\u010dn\u00ed \u00farovni materi\u00e1ln\u00edho sv\u011bta, nejni\u017e\u0161\u00ed nejv\u00edce zkrystalizovan\u00e9 vrstv\u011b t\u00e9to kosmick\u00e9 roviny tak, \u017ee jsme byli schopni na n\u00ed \u017e\u00edt. Tyto stupn\u011b materializace se tak\u00e9 naz\u00fdvaj\u00ed involuce.<\/p>\n

Prost\u0159ednictv\u00edm st\u00e1le pevn\u011bj\u0161\u00edho ukotven\u00ed ve hmot\u011b, tento obraz p\u0159erostl do znepokojuj\u00edc\u00edho pocitu bezmoci a omezen\u00ed. Ale sou\u010dasn\u011b je to impulzem pro hled\u00e1n\u00ed v\u00fdchodiska. Toto \u017eije hluboce poh\u0159beno v\u00a0lidsk\u00e9 bytosti jako p\u0159edtucha \u0161t\u011bst\u00ed, dokonalosti a nesmrtelnosti. Zpo\u010d\u00e1tku se toto hled\u00e1n\u00ed t\u00fdkalo v\u00fdhradn\u011b sf\u00e9ry Zem\u011b. P\u0159esto jednoho dne se v\u00a0mlze na\u0161eho v\u011bdom\u00ed objev\u00ed v\u00e1gn\u00ed, ale nezam\u011bniteln\u00e9 obrysy toho, co bylo u\u017e tak dlouho oznamov\u00e1no \u2013 jako ozv\u011bna minulosti, kter\u00e1 se znovu stala aktu\u00e1ln\u00ed.<\/p>\n

\"Alegorie<\/p>\n

N\u00e1\u0161 sou\u010dasn\u00fd sv\u011bt, n\u00e1\u0161 vesm\u00edr, se zakl\u00e1d\u00e1 na vibrac\u00edch, kter\u00e9 se neust\u00e1le m\u011bn\u00ed. V nekone\u010dn\u00fdch procesech vzniku a z\u00e1niku se podob\u00e1 ohni, kter\u00fd neust\u00e1le v\u0161e stravuje a p\u0159em\u011b\u0148uje. V\u00a0pozemsk\u00e9m sv\u011bt\u011b vl\u00e1dne nekone\u010dn\u00fd pohyb, neust\u00e1l\u00fd zmatek. V\u00a0nebi panuje absolutn\u00ed klid. Co je nebesk\u00e9, je absolutn\u00ed: ano je ano. Co je pozemsk\u00e9, je podm\u00edn\u011bn\u00e9: ne, ale ano, kdy\u017e, nebo: za p\u0159edpokladu \u017ee, jinak ne. Je to neust\u00e1l\u00fd dvoj\u00ed obraz, a proto je to tak\u00e9 naz\u00fdv\u00e1no dialektikou. To m\u00e1 sv\u00e9 d\u016fsledky. Ka\u017ed\u00e9 slovo, ka\u017ed\u00e1 my\u0161lenka nebo skutek v\u00a0na\u0161em sv\u011bt\u011b automaticky generuje sv\u016fj protip\u00f3l. Cokoliv \u010dlov\u011bk podnik\u00e1 nebo kdy\u017e hloub\u00e1 o\u00a0jak\u00e9mkoliv aspektu pozemsk\u00e9ho syst\u00e9mu, v\u0161echno se navz\u00e1jem zru\u0161\u00ed, v\u00fdsledek z\u016fst\u00e1v\u00e1 stejn\u00fd. Denn\u011b jsou p\u0159ekon\u00e1v\u00e1ny rekordy \u2013 a z\u00edtra znovu: m\u016f\u017eeme sk\u00e1kat st\u00e1le d\u00e1le a v\u00fd\u0161e, ale nikdy neza\u010dneme l\u00e9tat.<\/p>\n

A\u010dkoliv jsme \u201eod\u011bni d\u00edlem otce\u201c, d\u0159\u00edve \u010di pozd\u011bji pozn\u00e1me sami sebe jako kousek skl\u00e1da\u010dky puzzle, ale zd\u00e1 se, \u017ee celek skl\u00e1da\u010dky se ztratil. Sna\u017e\u00edme se v\u0161emi mo\u017en\u00fdmi prost\u0159edky vyplnit tuto nep\u0159\u00edjemnou pr\u00e1zdnotu: prac\u00ed, bojem, modlitbou. D\u011bl\u00e1me to tak dlouho, dokud se v\u00a0n\u00e1s po mnoha marn\u00fdch pokusech neprobud\u00ed obraz p\u016fvodn\u00edho \u010dlov\u011bka a uzraje v\u00a0n\u00e1s \u00famysl, \u017ee my, d\u00edlek skl\u00e1da\u010dky, se chceme se v\u0161\u00edm, co m\u00e1me, p\u0159edat tomuto celku. Jsme si v\u011bdomi, \u017ee touha po dokonalosti se net\u00fdk\u00e1 na\u0161\u00ed osobnosti, ale sp\u00ed\u0161e znovusjednocen\u00ed, re-ligio s t\u00edm Druh\u00fdm v n\u00e1s, kter\u00fd poch\u00e1z\u00ed ze skute\u010dn\u00e9ho sv\u011bta.
\nToto vytvo\u0159\u00ed prostor, vakuum, v\u00a0n\u011bm\u017e se m\u016f\u017ee kone\u010dn\u011b zrcadlit \u010distota p\u016fvodn\u00edho \u017eivota. Narod\u00ed se bo\u017e\u00ed \u010dlov\u011bk a osobnost, jakkoliv nedokonal\u00e1, pozn\u00e1v\u00e1, \u017ee tento nov\u00fd \u010dlov\u011bk vych\u00e1z\u00ed z\u00a0kruhov\u00e9ho pohybu horizont\u00e1ln\u00ed linie ve vzh\u016fru vedouc\u00edm proudu linie vertik\u00e1ln\u00ed. V\u0161echny odd\u011bluj\u00edc\u00ed polarity zmiz\u00ed a \u010dlov\u011bk, kter\u00fd to pozn\u00e1, se p\u0159ed\u00e1v\u00e1 srdcem a du\u0161\u00ed tomuto procesu. Vyj\u00e1d\u0159eno slovy Bible: Je\u017e\u00ed\u0161 potk\u00e1 Krista a ti dva se stanou jedn\u00edm. Jakob B\u00f6hme napsal celou knihu o t\u00e9to jedine\u010dn\u00e9 chv\u00edli a nazval tento okam\u017eik: Aurora, v\u00fdchod \u010derv\u00e1nk\u016f; pozoruhodn\u011bj\u0161\u00ed popis je st\u011b\u017e\u00ed p\u0159edstaviteln\u00fd. \u010clov\u011bku, kter\u00e9mu je dovoleno toto za\u017e\u00edt, sv\u00edt\u00e1 zcela nov\u00fd den, den, kter\u00fd nikdy neskon\u010d\u00ed, proto\u017ee nepat\u0159\u00ed do na\u0161eho \u010dasoprostorov\u00e9ho \u0159\u00e1du.<\/p>\n

Pozemsk\u00fd \u017eivot skute\u010dn\u011b znamen\u00e1 zm\u011bnu, v\u00fdvoj, byt\u00ed, ale tak\u00e9 nekone\u010dn\u00fd neklid. Je to \u0159\u00e1d, kter\u00fd spo\u010d\u00edv\u00e1 na k\u0159ehk\u00e9 rovnov\u00e1ze protiklad\u016f. A\u010dkoliv je mo\u017en\u00fd v\u011b\u010dn\u00fd v\u00fdvoj, dokonalost v\u00a0tomto \u017eivot\u011b evidentn\u011b nenajdeme.
\nOpravdov\u00fd \u017eivot znamen\u00e1 st\u00e1lost a klid. Ka\u017ed\u00e9 ok\u00e1zal\u00e9 divadlo utichne a prom\u011bn\u00ed se v\u00a0harmonick\u00fd v\u00fdvoj. \u010cas a prostor ztr\u00e1c\u00ed sv\u016fj v\u00fdznam, ani neexistuje n\u011bco, co by toto naplnilo. Jen z\u00e1\u0159en\u00ed dobra, nem\u011bnn\u00fd klid v\u00a0bo\u017esk\u00e9m byt\u00ed, z\u00a0kter\u00e9ho jsme se kdysi objevili a v\u00a0n\u011bm\u017e budeme pokra\u010dovat. Ten, kdo vstoup\u00ed do ticha sv\u00e9 vnit\u0159n\u00ed m\u00edstnosti a zav\u0159e za sebou dve\u0159e, spat\u0159\u00ed bohatstv\u00ed nov\u00e9ho \u017eivota a sv\u00e9 m\u00edsto a\u00a0\u00falohu v\u00a0n\u011bm.\u00a0\uf0b5<\/p>\n

Pramen: cit\u00e1t Tagore: Weiheges\u00e4nge \u2013 Ankh-Hermes \u2013 Orient-Serie 9. Vyd\u00e1n\u00ed 1984 str.55\/LXXXII.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u010cas je nekone\u010dn\u00fd ve tv\u00fdch rukou, m\u016fj Pane. Nic nepo\u010d\u00edt\u00e1 tv\u00e9 minuty. Tv\u00e1 stolet\u00ed plynou jedno za druh\u00fdm zdokonaluj\u00edce malou divokou kv\u011btinu. Rabindranath Tagore Podstatou vesm\u00edru, universa, je v\u011b\u010dn\u00e9 vznik\u00e1n\u00ed, tendence ke zdokonalov\u00e1n\u00ed. Vesm\u00edr, stvo\u0159en\u00fd sv\u011bt sest\u00e1v\u00e1 ze sil a vibrac\u00ed. Pod pojmem \u201evibrace\u201c mo\u017en\u00e1 spont\u00e1nn\u011b pomysl\u00edme na houslovou strunu, ale tak\u00e9 na den a\u00a0noc, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","wds_primary_category":0,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-2038","post","type-post","status-publish","format-standard","hentry","category-clanky"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"sk","enabled_languages":["cz","sk"],"languages":{"cz":{"title":true,"content":true,"excerpt":false},"sk":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/2038","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/comments?post=2038"}],"version-history":[{"count":0,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/2038\/revisions"}],"wp:attachment":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/media?parent=2038"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/categories?post=2038"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/tags?post=2038"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}