{"id":2091,"date":"2013-12-03T21:28:43","date_gmt":"2013-12-03T20:28:43","guid":{"rendered":"http:\/\/www.rosicrucianum.cz\/?p=2091"},"modified":"2022-02-11T16:36:26","modified_gmt":"2022-02-11T15:36:26","slug":"veskery-pohyb-se-ztisi-v-buddhovi-duchu-universa","status":"publish","type":"post","link":"https:\/\/rosicrucianum.org\/sk\/blog\/2013\/12\/03\/veskery-pohyb-se-ztisi-v-buddhovi-duchu-universa\/","title":{"rendered":"Ve\u0161ker\u00fd pohyb se zt\u00ed\u0161\u00ed v Buddhovi, duchu universa"},"content":{"rendered":"

Dojmy ze zvl\u00e1\u0161tn\u00edho sympozia v\u00a0Renov\u011b<\/em><\/p>\n

\"Ve\u0161ker\u00fdSv\u011btlo jako nezraniteln\u00e1, v\u011b\u010dn\u00e1 realita, proza\u0159uje a udr\u017euje ve\u0161kerou existenci ve v\u0161ech jej\u00edch nekone\u010dn\u00fdch form\u00e1ch zjeven\u00ed. Sv\u011btlo, duch universa, je povaha Buddhy. Je z\u00e1kladem ka\u017ed\u00e9 existence \u2013 dokonce i tehdy, kdy\u017e si toho existence nen\u00ed v\u011bdoma. Mnoz\u00ed po n\u011bm tou\u017e\u00ed, hledaj\u00ed jej a nes\u010detn\u00e9 jsou p\u0159\u00edb\u011bhy o t\u011bch, kte\u0159\u00ed uskute\u010dnili spojen\u00ed se Sv\u011btlem v\u00a0nich samotn\u00fdch. Jejich sv\u011bdectv\u00ed jsou nad\u011bjn\u00e1 a povzbudiv\u00e1, proto\u017ee n\u00e1m nab\u00edzej\u00ed perspektivu nov\u00e9 reality \u017eivota. Buddhistick\u00fd zp\u016fsob \u017eivota je intenzivn\u00ed proces pro\u010di\u0161t\u011bn\u00ed jedn\u00e1n\u00ed, my\u0161len\u00ed a mluven\u00ed. Znamen\u00e1 sebe-rozvoj a sebe-pro\u010di\u0161t\u011bn\u00ed.<\/p>\n

Vzd\u00e1t se v\u0161eho \u0161patn\u00e9ho<\/em>
\nrozv\u00edjet dobr\u00e9,<\/em>
\no\u010di\u0161\u0165ovat ducha:<\/em>
\nto je u\u010den\u00ed Buddhy.<\/em><\/p>\n

Paul Carus p\u00ed\u0161e v\u00a0Buddhov\u011b evangeliu<\/em>:<\/p>\n

\u201eZde je balz\u00e1m pro zran\u011bn\u00e9 a chl\u00e9b pro hladov\u011bj\u00edc\u00ed.
\nZde je voda pro \u017e\u00edzniv\u00e9 a nad\u011bje pro zoufal\u00e9.
\nZde je sv\u011btlo pro ty, kdo jsou ve tm\u011b,
\nto je nevy\u010derpateln\u00e9 po\u017eehn\u00e1n\u00ed pro cestu vzh\u016fru.
\nZhojte si r\u00e1ny, vy zran\u011bn\u00ed, a nasy\u0165te se, vy hladov\u00ed.
\nOdpo\u010di\u0148te, vy unaven\u00ed, a vy \u017e\u00edzniv\u00ed, ukojte svou \u017e\u00edze\u0148.
\nVzhl\u00e9dn\u011bte ke Sv\u011btlu, vy, kte\u0159\u00ed \u017eijete v\u00a0temnot\u011b,
\na bu\u010fte napln\u011bni radost\u00ed.
\nBlud temnoty je zjeven sv\u011btlem pravdy.
\nVid\u00edme svou cestu a na\u0161e kroky mohou b\u00fdt pevn\u00e9 a jist\u00e9.
\nBuddha zjevil pravdu, kter\u00e1 n\u00e1s posiluje.\u201c<\/p>\n

Buddhismus mluv\u00ed o t\u0159ech pokladech \u010di o t\u0159ech klenotech, ke kter\u00fdm se m\u016f\u017ee buddhista uch\u00fdlit. Tvo\u0159\u00ed z\u00e1klad tohoto pozoruhodn\u00e9ho u\u010den\u00ed. Jsou to Buddha, dharma a sangha<\/em>.<\/p>\n

Buddha je ten osv\u00edcen\u00fd. Buddha m\u016f\u017ee b\u00fdt ch\u00e1p\u00e1n jako historick\u00e1 postava, ale tak\u00e9 jako kdokoli, kdo usiluje o vy\u0161\u0161\u00ed duchovn\u00ed potenci\u00e1l, kter\u00fd je p\u0159\u00edtomn\u00fd ve v\u0161ech lidech. Dharma je u\u010den\u00ed Buddhy, zp\u016fsob osvobozen\u00ed, kter\u00e9 vede ke sp\u00e1se. Je to osvobozuj\u00edc\u00ed doktr\u00edna, kter\u00e1 vede k\u00a0\u201emoudrosti za ve\u0161kerou moudrost\u00ed\u201c, k\u00a0nirv\u00e1n\u011b<\/em>. T\u0159et\u00ed klenot nach\u00e1z\u00edme v\u00a0konceptu sangha, ve kter\u00e9m spole\u010denstv\u00ed<\/em>, jako\u017eto podm\u00ednka osvobozen\u00ed, zauj\u00edm\u00e1 centr\u00e1ln\u00ed postaven\u00ed. Sangha je spole\u010denstv\u00ed ve smyslu spojen\u00ed s\u00a0ostatn\u00edmi lidmi.<\/p>\n

SANGHA<\/strong>\u00a0\u00a0\u00a0T\u00e9m\u011b\u0159 v\u0161echna velk\u00e1 n\u00e1bo\u017eenstv\u00ed r\u016fzn\u00fdmi zp\u016fsoby odkazuj\u00ed na komplexnost lidsk\u00e9ho \u017eivota a\u00a0na to, \u017ee lidstvo je spojeno s\u00a0jin\u00fdm sv\u011btem, kter\u00fd nezn\u00e1me, o kter\u00e9m ale u\u010den\u00ed hovo\u0159\u00ed. Principi\u00e1ln\u011b jde o\u00a0jin\u00e9 kr\u00e1lovstv\u00ed, kr\u00e1lovstv\u00ed Boha, kter\u00e9 nejsme schopni vid\u011bt o\u010dima, a kter\u00e9 \u017eije v\u00a0ka\u017ed\u00e9 lidsk\u00e9 bytosti. O\u00a0tomto sl\u00fdch\u00e1me tak\u00e9 v\u00a0jin\u00fdch u\u010den\u00edch moudrosti. Poslov\u00e9 z t\u011bchto\u00a0jin\u00fdch sf\u00e9r se bl\u00ed\u017e\u00ed lidem. Tito vyslanci jsou toho schopni, proto\u017ee jsou sami lidsk\u00fdmi bytostmi nebo se jimi stali. Pr\u00e1vem rozj\u00edm\u00e1me nad jejich u\u010den\u00edm s\u00a0velk\u00fdm vd\u011bkem a dovol\u00edme, aby n\u00e1s jejich moudr\u00e9 texty do hloubi prostoupily. V\u00a0textech se poukazuje na existenci jin\u00e9ho sv\u011bta a je n\u00e1m nazna\u010deno, jak\u00fd ten sv\u011bt je, jsou n\u00e1m d\u00e1ny rady, jak se m\u016f\u017eeme tomuto jin\u00e9mu kr\u00e1lovstv\u00ed p\u0159ibl\u00ed\u017eit. A\u0165 je to jakkoli, Gautama Siddh\u00e1rtha tak ne\u010din\u00ed, on vych\u00e1z\u00ed z\u00a0toho, co existuje v\u00a0tomto materi\u00e1ln\u00edm sv\u011bt\u011b.<\/p>\n

\"Ve\u0161ker\u00fd<\/p>\n

A co je podle n\u011bj z\u00e1kladem na\u0161\u00ed existence v\u00a0t\u00e9to padl\u00e9 p\u0159\u00edrod\u011b? Ve\u0161ker\u00fd \u017eivot v\u00a0tomto fyzick\u00e9m sv\u011bt\u011b znamen\u00e1 omezen\u00ed, utrpen\u00ed, strach a obavy. Princ Siddh\u00e1rtha vych\u00e1z\u00ed z\u00a0toho, \u017ee ve\u0161ker\u00fd \u017eivot obsahuje utrpen\u00ed. Ten, kdo trp\u00ed, zakou\u0161\u00ed zku\u0161enost a ten, kdo sb\u00edr\u00e1 zku\u0161enosti, trp\u00ed. Na\u0161e byt\u00ed v\u00a0t\u00e9to p\u0159\u00edrod\u011b je jedno plamenn\u00e9 utrpen\u00ed a v\u0161e \u017eiv\u00e9 v\u00a0n\u011bm sho\u0159\u00ed. To je fascinuj\u00edc\u00ed obraz: ka\u017ed\u00fd \u010dlov\u011bk trp\u00ed, ani\u017e by si to p\u0159\u00e1l. Ka\u017ed\u00fd \u010dlov\u011bk hled\u00e1 \u0161t\u011bst\u00ed, p\u0159esto\u017ee \u0161t\u011bst\u00ed neexistuje!<\/p>\n

To, co existuje, je utrpen\u00ed a toto utrpen\u00ed je na\u0161\u00ed realitou. Jak je to mo\u017en\u00e9? Jednodu\u0161e to znamen\u00e1, \u017ee ten, kdo netrp\u00ed, ne\u017eije v\u011bdom\u011b.<\/p>\n

Tak se nech\u00e1me vl\u00e1\u010det tou \u010di onou klamnou my\u0161lenkou: chceme u\u017e\u00edvat radost\u00ed \u017eivota, ale ta tak zvan\u00e1 radost n\u00e1s otupuje; \u010d\u00edm v\u00edce se radujeme, t\u00edm jsme tup\u011bj\u0161\u00ed. Ka\u017ed\u00fd \u010dlov\u011bk chce uniknout utrpen\u00ed a tak zp\u016fsobuje neuv\u011b\u0159iteln\u011b mnoho utrpen\u00ed ostatn\u00edm: lidem, zv\u00ed\u0159at\u016fm a rostlin\u00e1m\u2026<\/p>\n

Proto je podle Buddhy \u00fasil\u00ed o osvobozen\u00ed a osv\u00edcen\u00ed mo\u017en\u00e9, jen kdy\u017e usilujeme o osvobozen\u00ed v\u0161ech trp\u00edc\u00edch bytost\u00ed. Nejkrat\u0161\u00ed cesta k\u00a0v\u00edt\u011bzstv\u00ed nad utrpen\u00edm je osvojit si jej, zcela jej p\u0159ijmout, jakkoli se n\u00e1m to m\u016f\u017ee zd\u00e1t paradoxn\u00ed. M\u00e1me tak, jako\u017eto lidsk\u00e9 bytosti, velkou zodpov\u011bdnost za \u017eivot: mus\u00edme n\u00e9st ty druh\u00e9 a pokud je to nutn\u00e9, trp\u011bt s\u00a0nimi. T\u00edmto zp\u016fsobem se nejprve u\u010d\u00edme pozn\u00e1vat \u010dlov\u011bka v\u00a0jeho vztahu s\u00a0kosmem a st\u00e1vat se st\u00e1le v\u011bdom\u011bj\u0161\u00edmi.<\/p>\n

Z\u00a0toho, co jsme zm\u00ednili, vysv\u00edt\u00e1, \u017ee utrpen\u00ed m\u00e1 n\u011bjak\u00fd smysl nebo \u017ee utrpen\u00ed je smyslem \u017eivota. Tak\u017ee osvobozen\u00ed spo\u010d\u00edv\u00e1 ve vhledu do utrpen\u00ed. Jak\u00e9 konsekvence vyvst\u00e1vaj\u00ed z\u00a0t\u00e9to my\u0161lenky?<\/p>\n

Jak m\u016f\u017ee b\u00fdt utrpen\u00ed smyslem \u017eivota, kdy\u017e rostliny, zv\u00ed\u0159ata a lid\u00e9 tou\u017e\u00ed po tom b\u00fdt opatrov\u00e1ni, po slunci, po bezpe\u010d\u00ed nebo po tom b\u00fdt p\u0159ij\u00edm\u00e1ni. Tato touha, tento hlad pramen\u00ed ve v\u011bdom\u00ed. Tato touha vede od\u00a0l\u00e1sky k\u00a0lidem z\u00a0vlastn\u00edho okruhu k\u00a0l\u00e1sce ke kr\u00e1se a k\u00a0l\u00e1sce ke st\u00e1le \u0161ir\u0161\u00edmu okruhu, a\u017e m\u00e1 nakonec za n\u00e1sledek st\u00e1le m\u00e9n\u011b konkr\u00e9tn\u00ed formu.<\/p>\n

Tato rozp\u00ednaj\u00edc\u00ed, roz\u0161i\u0159uj\u00edc\u00ed se l\u00e1ska p\u0159in\u00e1\u0161\u00ed pozn\u00e1n\u00ed, \u017ee v\u0161e, co si \u010dlov\u011bk t\u00e9to p\u0159\u00edrody pro sebe p\u0159eje, je v\u017edy ne\u00fapln\u00e9. A to je to, co zp\u016fsobuje utrpen\u00ed. A na tomto utrpen\u00ed m\u00e1 pod\u00edl ka\u017ed\u00fd na tomto sv\u011bt\u011b. Je to ob\u011b\u0165, kterou nese ka\u017ed\u00e1 lidsk\u00e1 bytost.<\/p>\n

\u201eCel\u00e1 na\u0161e existence je pekeln\u00e9 utrpen\u00ed.\u201c Ten, kdo trp\u00ed, \u017eije. Ten, kdo je schopen trp\u011bt v\u011bdom\u011b, se spojuje s\u00a0n\u011b\u010d\u00edm vy\u0161\u0161\u00edm, s bo\u017esk\u00fdm \u017eivotem, av\u0161ak ohrani\u010den materi\u00ed.<\/p>\n

Dal\u0161\u00edm krokem je \u201edokonal\u00e9 utrpen\u00ed\u201c. Dokonal\u00e9 utrpen\u00ed je spolu\u00fa\u010dast na utrpen\u00ed s\u00a0ka\u017edou bytost\u00ed na sv\u011bt\u011b, ale tato \u00fa\u010dast je v\u011bdom\u00e1. Buddha trp\u00ed se v\u0161emi bytostmi. Kristus tak\u00e9 za\u017e\u00edval utrpen\u00ed a p\u0159ece on je \u017eivot! V\u00a0tom je paradox: hluboce poci\u0165ovan\u00fd soucit neutralizuje utrpen\u00ed.<\/p>\n

Budeme-li m\u00edt jasn\u011b ve v\u011bdom\u00ed prince Siddh\u00e1rthu, tuto lidskou bytost a p\u0159edstav\u00edme-li si: j\u00e1 jsem Siddh\u00e1rtha, ten v\u011b\u010dn\u00fd, pak jako\u00a0z\u00e1blesk uvid\u00edme p\u0159ed sebou cestu, kter\u00e1 z\u00e1\u0159\u00ed jako osmin\u00e1sobn\u00fd, z\u00e1\u0159\u00edc\u00ed diamant, beze stopy povy\u0161ov\u00e1n\u00ed a bez utrpen\u00ed. Uvid\u00edme p\u0159ed sebou \u0159e\u0161en\u00ed: Buddha, dharma, sangha\u00a0\u2013 sjednocuj\u00edc\u00ed Sv\u011btlo, slovo u\u010den\u00ed a spole\u010denstv\u00ed. A pak \u0159ekneme:<\/p>\n

\u201eV\u0161echny bytosti jsou od prvopo\u010d\u00e1tku Buddha.<\/em>
\nSoucit je smyslem utrpen\u00ed.<\/em>
\nSoucit je univers\u00e1ln\u00ed sjednocen\u00ed \u017eivota, tak jako je utrpen\u00ed univers\u00e1ln\u00ed odd\u011blen\u00ed od \u017eivota, od jednoty.<\/em>
\nV\u00a0soucitu n\u00e1s zcela napln\u00ed Sv\u011btlo, vproud\u00ed do n\u00e1s nirv\u00e1na a zcela n\u00e1s zahal\u00ed.\u201c<\/em>
\nA je\u0161t\u011b jednou \u0159ekneme:
\n\u201eBez ohledu na to, jak nespo\u010detn\u00e9 mohou b\u00fdt \u017eiv\u00e9 bytosti, j\u00e1 je zachr\u00e1n\u00edm. Slibuji, \u017ee je zachr\u00e1n\u00edm v\u0161echny.<\/em>
\nBez ohledu na to, jak bezedn\u00e1 je p\u0159\u00ed\u010dina utrpen\u00ed, slibuji, \u017ee ji odstran\u00edm celou.<\/em>
\nBez ohledu na to, jak nes\u010detn\u00e9 jsou br\u00e1ny bez klik, slibuji, \u017ee do nich vstoup\u00edm.<\/em>
\nBez ohledu na to, jak nekone\u010dn\u00e1 je cesta probuzen\u00ed, za\u010dnu s\u00a0jej\u00edm uskute\u010dn\u011bn\u00edm.\u201c<\/em><\/p>\n

\"Ve\u0161ker\u00fdJak to bude d\u00e1l? V Esenci Buddhova u\u010den\u00ed stoj\u00ed, \u017ee neexistuje rozd\u00edl mezi Buddhou a v\u011b\u010dn\u00fdm \u201ety\u201c, kter\u00e9 je uschov\u00e1no hluboko v\u00a0srdci. Kdy\u017e nastoup\u00edme cestu zti\u0161en\u00ed na\u0161\u00ed osobnosti, vyno\u0159\u00ed se prav\u00e1 podstata Buddhy. Pak porozum\u00edme v\u011bt\u011b, kter\u00e1 \u0159\u00edk\u00e1: \u201eV\u0161echny bytosti jsou od prvopo\u010d\u00e1tku Buddha.\u201c Nebo jak \u0159\u00edk\u00e1 \u010d\u00ednsk\u00fd patriarcha Huineng: \u201eSpr\u00e1vn\u00e9 n\u00e1hledy jsou naz\u00fdv\u00e1ny transcendentn\u00ed, nespr\u00e1vn\u00e9 n\u00e1hledy jsou naz\u00fdv\u00e1ny sv\u011btsk\u00e9. Kdy\u017e jsou skute\u010dn\u011b opu\u0161t\u011bny v\u0161echny n\u00e1hledy, objev\u00ed se prav\u00e1 podstata Buddhy.\u201c To, co vyslovil Siddh\u00e1rtha p\u0159ed 2\u00a0600 lety, v n\u00e1s st\u00e1le rezonuje a hovo\u0159\u00ed skrze n\u00e1s: \u201eBez ohledu na to, jak nespo\u010detn\u00e9 mohou b\u00fdt \u017eiv\u00e9 bytosti, j\u00e1 je zachr\u00e1n\u00edm. Slibuji, \u017ee je zachr\u00e1n\u00edm v\u0161echny.\u201c<\/em> V tomto smyslu je Buddhovo u\u010den\u00ed dar, kter\u00fd jsme dostali. Pokud ale nebudeme praktikovat a uskute\u010d\u0148ovat jeho u\u010den\u00ed v\u00a0sob\u011b sam\u00fdch a\u00a0v\u00a0na\u0161ich \u017eivotech, nep\u0159inese n\u00e1m tento dar \u017e\u00e1dn\u00fd u\u017eitek. Ten, kdo vstoup\u00ed na stezku, rozlu\u0161t\u00ed sv\u016fj vlastn\u00ed osud a\u00a0bude schopen rozlu\u0161tit tak\u00e9 osud ostatn\u00edch. Pak jste zachr\u00e1n\u011bni, proto\u017ee zachra\u0148ujete. Pak se probud\u00edte a\u00a0najdete klid v\u00a0Buddhovi, Sv\u011btle universa.<\/p>\n

Tak za\u017e\u00edv\u00e1me zku\u0161enost, \u017ee jsou n\u00e1m d\u00e1ny t\u0159i poklady, t\u0159i klenoty: Buddha, duch universa, kter\u00fd n\u00e1s proza\u0159uje jako nadosobn\u00ed v\u011bdom\u00ed sv\u011btla, kter\u00fdm vlastn\u011b v\u0161ichni v podstat\u011b jsme. Dharma, cesta, kter\u00e1 n\u00e1s osvobozuje od sv\u011bta jev\u016f a iluze, a kter\u00e1 z\u00e1rove\u0148 cestou nen\u00ed. Dharma n\u00e1s vede k\u00a0moudrosti za ve\u0161kerou moudrost\u00ed. A kone\u010dn\u011b sangha, spole\u010denstv\u00ed, soucit se v\u0161emi \u017eiv\u00fdmi bytostmi, kter\u00fd vytv\u00e1\u0159\u00ed most do nov\u00e9 \u017eivotn\u00ed skute\u010dnosti.<\/p>\n

Kdy\u017e rozj\u00edmal Buddha o sv\u00e9m osv\u00edcen\u00ed, napsal n\u00e1sleduj\u00edc\u00ed:<\/p>\n

\u201eP\u0159i hled\u00e1n\u00ed stavitele t\u00e9to chatr\u010de jsem marn\u011b proch\u00e1zel kolob\u011bhem mnoha zrozen\u00ed.<\/em>
\nA poka\u017ed\u00e9 je zrozen\u00ed napln\u011bno utrpen\u00edm.<\/em>
\nAle nyn\u00ed, staviteli stanu,<\/em>
\njsi byl rozpozn\u00e1n,
\n<\/em>ji\u017e jej znovu nevzty\u010d\u00ed\u0161,
\n<\/em>proto\u017ee v\u0161echny tr\u00e1my jsou zlomeny a v\u0161echna \u017eebra rozt\u0159\u00ed\u0161t\u011bna.
\n<\/em>Voln\u00fd, osvobozen\u00fd od v\u0161ech vazeb, vstoupil duch tam, kde v\u0161echny touhy miz\u00ed.\u201c<\/em>\u00a0\u272a<\/p>\n

——————————<\/p>\n

Velk\u00e1 svatyn\u011b na J\u00e1v\u011b, Borobudur, vybudovan\u00e1 v\u00a08. stolet\u00ed podle buddhistick\u00e9 klasifikace, zastoupen\u00e9 v\u00a0ritu\u00e1lu Karmavibhanga (nebo tak\u00e9 podle u\u010den\u00ed o p\u0159\u00ed\u010din\u011b a n\u00e1sledku), ukazuje jedine\u010dn\u00fdm zp\u016fsobem \u017eivot Buddhy a\u00a0sedmin\u00e1sobnou cestu osvobozen\u00ed. V\u00a0jasn\u011b strukturovan\u00e9 konstrukci chr\u00e1mu, na jeho nes\u010detn\u00fdch tabul\u00edch je p\u0159edstaveno dobro a zlo, z\u00e1kon karmy, \u201e\u017eit\u00ed vedouc\u00ed k\u00a0\u017eivotu\u201c, kr\u00e1\u010den\u00ed po stezce, \u010dty\u0159i stupn\u011b meditace, zanech\u00e1n\u00ed turbulenc\u00ed a chaosu sv\u011btsk\u00e9ho \u017eivota a vstup do \u010dist\u00fdch sv\u011bt\u016f b\u00f3dhi (osv\u00edcen\u00ed), kter\u00e9 je p\u0159edvedeno v\u00a0horn\u00edch patrech sedmer\u00e9ho chr\u00e1mov\u00e9ho komplexu.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dojmy ze zvl\u00e1\u0161tn\u00edho sympozia v\u00a0Renov\u011b Sv\u011btlo jako nezraniteln\u00e1, v\u011b\u010dn\u00e1 realita, proza\u0159uje a udr\u017euje ve\u0161kerou existenci ve v\u0161ech jej\u00edch nekone\u010dn\u00fdch form\u00e1ch zjeven\u00ed. Sv\u011btlo, duch universa, je povaha Buddhy. Je z\u00e1kladem ka\u017ed\u00e9 existence \u2013 dokonce i tehdy, kdy\u017e si toho existence nen\u00ed v\u011bdoma. Mnoz\u00ed po n\u011bm tou\u017e\u00ed, hledaj\u00ed jej a nes\u010detn\u00e9 jsou p\u0159\u00edb\u011bhy o t\u011bch, kte\u0159\u00ed uskute\u010dnili […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","wds_primary_category":0,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-2091","post","type-post","status-publish","format-standard","hentry","category-clanky"],"translation":{"provider":"WPGlobus","version":"3.0.5","language":"sk","enabled_languages":["cz","sk"],"languages":{"cz":{"title":true,"content":true,"excerpt":false},"sk":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/2091","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/comments?post=2091"}],"version-history":[{"count":0,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/2091\/revisions"}],"wp:attachment":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/media?parent=2091"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/categories?post=2091"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/tags?post=2091"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}