{"id":534,"date":"2010-11-07T19:33:55","date_gmt":"2010-11-07T18:33:55","guid":{"rendered":"http:\/\/www.rosicrucianum.cz\/?p=534"},"modified":"2022-02-11T17:07:07","modified_gmt":"2022-02-11T16:07:07","slug":"nekolik-myslenek-k-pojmu-alchymie","status":"publish","type":"post","link":"https:\/\/rosicrucianum.org\/sk\/blog\/2010\/11\/07\/nekolik-myslenek-k-pojmu-alchymie\/","title":{"rendered":"N\u011bkolik my\u0161lenek k pojmu alchymie"},"content":{"rendered":"
\"N\u011bkolik<\/a>

N\u011bkolik my\u0161lenek k pojmu alchymie<\/p><\/div>\n

Ve sv\u00e9 pr\u00e1ci Alchymie ve st\u0159edov\u011bku, v\u00a0p\u0159ehledu od 3.\u00a0stolet\u00ed n.\u00a0l., poukazuje B.\u00a0D.\u00a0Haage na d\u00edlo Physika kai Mystika. Spis popisuje o\u010distn\u00e9 a\u00a0zasv\u011bcuj\u00edc\u00ed procesy jak v\u00a0alchymistick\u00e9 pr\u00e1ci, tak tak\u00e9 v\u00a0nitru alchymist\u016f. St\u00e1le se opakuj\u00edc\u00ed se metafory pro utrpen\u00ed, smrt a\u00a0vzk\u0159\u00ed\u0161en\u00ed maj\u00ed sv\u00e9 ko\u0159eny v\u00a0mystice star\u00fdch m\u00fdt\u016f a\u00a0tajemn\u00fdch kult\u016f, kter\u00e9 doprov\u00e1zely lidsk\u00fd \u017eivot od prastar\u00fdch \u010das\u016f. Autor shled\u00e1v\u00e1, \u017ee l\u00e9ka\u0159sk\u00e9 um\u011bn\u00ed na\u0161lo sv\u00e9 m\u00edsto v\u00a0alchymii p\u0159es arabskou alchymii a\u00a0poukazuje na zvl\u00e1\u0161tn\u00ed v\u00fdznam Paracelsa a\u00a0jeho n\u00e1sledovn\u00edk\u016f. Ti u\u017e neomezovali hermetick\u00e9 u\u010den\u00ed alchymick\u00fdch proces\u016f jen na miner\u00e1ly, ale pou\u017eili ho dokonce mnohem efektivn\u011bji tak\u00e9 na rostlinn\u00e9 a\u00a0\u017eivo\u010di\u0161n\u00e9 l\u00e1tky. Takto mohli zhotovit \u201erostlinn\u00fd k\u00e1men\u201c a\u00a0\u201ek\u00e1men mudrc\u016f\u201c. A\u00a0tak objevili univerz\u00e1ln\u00ed panaceu, univerz\u00e1ln\u00ed l\u00e9k.<\/p>\n

Pojem \u201ealchymie\u201c poch\u00e1z\u00ed z\u00a0p\u0159eklad\u016f arabsk\u00fdch text\u016f z\u00a012.\u00a0stolet\u00ed. Zde se naz\u00fdvala \u201eal-kimiya\u201c a\u00a0latinsk\u00fdm p\u0159ekladem se z\u00a0toho stala \u201eakimia\u201c, \u201eaquimia\u201c, \u201ealchimia\u201c, \u201ealchemia\u201c. Albertus Magus (1193\u20131280) ji nazval \u201ears nova\u201c, nov\u00e9 um\u011bn\u00ed neboli \u201ealchimia\u201c. D.\u00a0B.\u00a0Haage vztahuje slovo \u201echemia\u201c podle popisu mimo jin\u00e9 od Zosima na\u00a0Knihu Henoch.<\/p>\n

V\u00a0dob\u011b Sassanid\u016f (224\u2013651 p\u0159.\u00a0n.\u00a0l.) byla v\u00a0Egypt\u011b zalo\u017eena akademie Gundishapur a\u00a0jin\u00e1 centra v\u011bdy. Vyu\u017e\u00edvali texty p\u0159elo\u017een\u00e9 z\u00a0\u0159e\u010dtiny a\u00a0jin\u00fdch jazyk\u016f. Byla to p\u00edsma o\u00a0filozofii, fyzice, astronomii, geografii, l\u00e9ka\u0159stv\u00ed a\u00a0tak\u00e9 alchymii. N\u011bkter\u00e9 alchymistick\u00e9 texty mohou v\u00e9st k\u00a0persk\u00fdm a\u00a0mezopot\u00e1msk\u00fdm p\u0159eklad\u016fm. P\u0159elo\u017eeni byli nap\u0159\u00edklad tito auto\u0159i: Thales, Pythagoras, Empedokles, Demokritos, Sokrates, Platon a\u00a0Aristoteles. Ale tak\u00e9 hermetick\u00e9 texty byly p\u0159elo\u017eeny, mezi jin\u00fdmi Smaragdov\u00e1 deska.<\/p>\n

Mnoh\u00e9 arabsk\u00e9 rukopisy, kter\u00e9 byly zase p\u0159elo\u017eeny do latiny, si na\u0161ly cestu ke st\u0159edov\u011bk\u00fdm alchymist\u016fm p\u0159es \u0161pan\u011blsk\u00fd poloostrov.<\/p>\n

H.\u00a0W.\u00a0SCH\u00dcTT\u2003za\u010d\u00edn\u00e1 svou historii alchymie ve star\u00e9m Egypt\u011b. Jde hluboko do pozad\u00ed a\u00a0zji\u0161\u0165uje, \u017ee Serapeion (chr\u00e1m monoteistick\u00e9ho boha Serapise) dokazuje, \u017ee egyptsk\u00e9 n\u00e1bo\u017eenstv\u00ed a\u00a0chr\u00e1mov\u00e9 um\u011bn\u00ed velmi siln\u011b ovlivnily \u0159eck\u00e9 n\u00e1bo\u017eenstv\u00ed a\u00a0filozofii.<\/p>\n

Heinrich Khunrath se na ilustrac\u00edch sv\u00e9 d\u00edlny z\u00a0roku\u00a01595 Amphitheatrum Sapientiae Aeternae (Jevi\u0161t\u011b v\u011b\u010dn\u00e9 moudrosti) zobrazuje jako adept duchovn\u00ed alchymie, kter\u00fd pr\u00e1v\u011b jako pozd\u011bji rosikruci\u00e1ni, vz\u00e1jemn\u011b spojuje k\u0159es\u0165anskou a\u00a0hermetickou filozofii<\/em><\/p>\n

B\u011bhem pozdn\u00edho starov\u011bku vznikla synt\u00e9za n\u00e1bo\u017eenstv\u00ed, filozofie a\u00a0l\u00e9ka\u0159stv\u00ed, kter\u00e1 ur\u010dovala my\u0161len\u00ed a\u00a0pozn\u00e1n\u00ed ran\u00fdch alchymist\u016f. Prvn\u00edmi, kte\u0159\u00ed se zab\u00fdvali farmakologi\u00ed, byli l\u00e9ka\u0159i.<\/p>\n

\u0158ekov\u00e9 si velice cenili egyptsk\u00e9ho l\u00e9ka\u0159stv\u00ed, obzvl\u00e1\u0161t\u011b chirurgie a\u00a0anatomie. Ur\u010dit\u00e9 recepty alchymist\u016f d\u00e1vaj\u00ed poznat \u0159eck\u00fd vliv. Ingredience jsou uvedeny jak v\u00a0alchymistick\u00fdch rukopisech tak tak\u00e9 v\u00a0\u0159eck\u00fdch textech o\u00a0l\u00e9ka\u0159stv\u00ed. V\u00a0alchymistick\u00e9 medic\u00edn\u011b se experimentovalo s\u00a0kovy pro l\u00e9\u010dbu r\u016fzn\u00fdch nemoc\u00ed. Rozkladn\u00e9 procesy, fermentace a\u00a0putrefakce (hnit\u00ed) hr\u00e1ly v\u00a0alchymii velkou roli.<\/p>\n

Alchymist\u00e9 byli p\u0159edch\u016fdci chemik\u016f. V\u00a0\u0159e\u010di filozofie rosikruci\u00e1n\u016f 17.\u00a0stolet\u00ed cituje Sch\u00fctt Rolanda Edighofera: \u201eV\u00fdsledek literatury rosikruci\u00e1n\u016f byl ten, \u017ee si mnoz\u00ed \u010dten\u00e1\u0159i v\u00a017.\u00a0stolet\u00ed z\u00a0velk\u00e9 rozmanitosti poselstv\u00ed rosikruci\u00e1n\u016f ponechali jen divy a\u00a0z\u00e1zraky a\u00a0s\u00a0t\u00edm spojenou alchymii.\u201c<\/p>\n

Jak se v\u00a017.\u00a0stolet\u00ed slu\u010doval ducho\u00advn\u00ed postoj rosikruci\u00e1n\u016f s\u00a0alchymi\u00ed a\u00a0s\u00a0nov\u011b p\u0159ich\u00e1zej\u00edc\u00ed chemi\u00ed, s\u00a0alchymisty a\u00a0chemiky? Kdy\u017e se zp\u011btn\u011b pod\u00edv\u00e1me na alchymii a\u00a0alchymisty, sm\u00edme \u0159\u00edci, \u017ee pojet\u00ed alchymie jako tajemstv\u00ed \u010di jako hlubok\u00e9 moudrosti v\u00a0rukou pouze n\u011bkolika privilegovan\u00fdch lid\u00ed odpov\u00edd\u00e1 dob\u0159e obrazu tradi\u010dn\u00edch alchymist\u016f, ale neodpov\u00edd\u00e1 modern\u00edm v\u011bdc\u016fm. Na druh\u00e9 stran\u011b, neodpov\u00edd\u00e1 patos v\u0161eobecn\u00e9 reformace, kter\u00e1 m\u011bla p\u0159ece skoncovat s\u00a0tradic\u00ed, obrazu tradi\u010dn\u00edch adept\u016f? Av\u0161ak, r\u016fzn\u00e9 rosikruci\u00e1nsk\u00e9 rukopisy se vztahovaly k\u00a0prisca sapientia, k\u00a0tradici p\u016fvodn\u00edho v\u011bd\u011bn\u00ed, kter\u00e9 sahalo zp\u011bt a\u017e k\u00a0Adamovi a\u00a0Moj\u017e\u00ed\u0161ovi.<\/p>\n

PETER MARSCHALL\u2003za\u010d\u00edn\u00e1 sv\u00e9 hled\u00e1n\u00ed kamene mudrc\u016f v\u00a0\u010c\u00edn\u011b a\u00a0pokra\u010duje p\u0159es alchymii Indie, Egypta, arabsk\u00fdch zem\u00ed a\u00a0Evropy a\u017e k\u00a0hermetick\u00e9mu osv\u00edcen\u00ed.<\/p>\n

Profesor Zhao Kuang-hua odpov\u011bd\u011bl na ot\u00e1zku t\u00fdkaj\u00edc\u00ed se p\u016fvodu \u010d\u00ednsk\u00e9 alchymie: \u201eBylo to nejm\u00e9n\u011b 200\u00a0let p\u0159.\u00a0n.\u00a0l., ale nev\u00edme kde. Alchymie pramenila z\u00a0taoismu. Ka\u017ed\u00fd alchymista je taoista, ale ne ka\u017ed\u00fd taoista je alchymista. Alchymie je jedn\u00edm aspektem taoismu.\u201c<\/p>\n

\u010c\u00ednsk\u00e1 alchymie je zalo\u017eena na t\u0159ech z\u00e1kladn\u00edch my\u0161lenk\u00e1ch o\u00a0kosmu, kter\u00e9 tak\u00e9 nach\u00e1z\u00edme v\u00a0taoismu: koncept chi, yin a\u00a0yang, a\u00a0teorie p\u011bti element\u016f.<\/p>\n

Chi je \u010dasto p\u0159ekl\u00e1d\u00e1na jako \u201eenergie\u201c a\u00a0proud\u00ed t\u011blem a\u00a0vesm\u00edrem. Pronik\u00e1 v\u0161\u00edm a\u00a0m\u016f\u017ee b\u00fdt ozna\u010dov\u00e1na jako \u017eivotn\u00ed s\u00edla. Hmotn\u00e9 v\u011bci jsou slo\u017eeny z\u00a0chi, kter\u00e1 jim prop\u016fj\u010duje strukturu a\u00a0vlastnosti.<\/p>\n

Tao m\u016f\u017ee b\u00fdt rozd\u011bleno na dva principy, yin a\u00a0yang. Jsou to dv\u011b dopl\u0148uj\u00edc\u00ed se s\u00edly, kter\u00e9 p\u016fsob\u00ed ve vesm\u00edru a\u00a0jsou podrobeny ur\u010dit\u00e9mu druhu odlivu a\u00a0p\u0159\u00edlivu. V\u00a0Tao te \u0165ing se mluv\u00ed o\u00a0tom, \u017ee \u017eiv\u00e9 bytosti jsou zahaleny yin a\u00a0yang. Harmonie jejich \u017eivota pak tak\u00e9 z\u00e1vis\u00ed na harmonii obou t\u011bchto princip\u016f. Tao vytv\u00e1\u0159\u00ed z\u00a0pr\u00e1zdnoty jeden typ energie a\u00a0d\u00e1v\u00e1 z\u00a0n\u00ed vzniknout yin a\u00a0yang. Jejich \u010d\u00ednsk\u00e9 znaky jsou spojeny s\u00a0tmou a\u00a0sv\u011btlem. Yin je spojov\u00e1n se stinnou, tmavou a\u00a0severn\u00ed stranou kopce a\u00a0yang s\u00a0jasnou, slune\u010dnou, ji\u017en\u00ed stranou.<\/p>\n

V\u00a0\u010d\u00ednsk\u00fdch alchymistick\u00fdch textech je yin zobrazov\u00e1n jako tygr, voda a\u00a0\u017eena a\u00a0yang jako drak, ohe\u0148 a\u00a0mu\u017e. Alchymista usiluje o\u00a0obr\u00e1cen\u00ed p\u016fvodn\u00edho \u0161t\u011bpn\u00e9ho procesu z\u00a0tao na yin a\u00a0yang. T\u00edm vytvo\u0159\u00ed op\u011bt jednotu v\u00a0sob\u011b sam\u00e9m a\u00a0v\u00a0laboratorn\u00edm procesu, a\u00a0d\u00e1 tak znovu vzniknout zlat\u00e9mu elix\u00edru nesmrtelnosti.<\/p>\n

T\u0159et\u00edm z\u00e1kladn\u00edm prvkem \u010d\u00ednsk\u00e9 alchymie je teorie, \u017ee v\u0161echny procesy a\u00a0l\u00e1tky ve vesm\u00edru jsou slo\u017eeny z\u00a0p\u011bti \u201eelement\u016f\u201d (wu hsing). Teorie p\u011bti element\u016f jde zp\u011bt do 10.\u00a0stolet\u00ed p\u0159.\u00a0n.\u00a0l. Je nutn\u00e9 si uv\u011bdomit, \u017ee p\u011bt element\u016f se nevztahuje k\u00a0p\u011bti druh\u016fm hmoty jako u\u00a0z\u00e1padn\u00ed koncepce \u010dty\u0159 element\u016f (ohe\u0148, zem\u011b, voda, vzduch). \u010c\u00ednsk\u00e9 my\u0161len\u00ed se t\u00fdk\u00e1 proces\u016f, ne l\u00e1tek. Tyto elementy nejsou pasivn\u00ed, je to p\u011bt mohutn\u00fdch sil v\u00a0neust\u00e1le proud\u00edc\u00edm, cyklick\u00e9m pohybu. P\u011bt z\u00e1kladn\u00edch element\u016f lidsk\u00e9 bytosti jsou esence, rozum, vitalita (ching), duch (shen) a\u00a0energie (chi). Prvn\u00ed dva jsou p\u016fvodci v\u011bdom\u00ed, zat\u00edmco ostatn\u00ed t\u0159i jsou zn\u00e1m\u00e9 jako t\u0159i poklady (odst\u00edny).<\/p>\n

Je zde tak\u00e9 vztah s\u00a0p\u011bti planetami, viditeln\u00fdmi pouh\u00fdm okem: Merkur\u00a0\u2013 voda, Mars \u2013 ohe\u0148, Jupiter \u2013 d\u0159evo, Venu\u0161e \u2013 kov a\u00a0Saturn \u2013 zem\u011b. P\u0159edpokl\u00e1dalo se, \u017ee ka\u017ed\u00e1 planeta m\u00e1 sv\u016fj vlastn\u00ed zvuk, a\u00a0ji\u017e od t\u00e9 doby se mluv\u00ed o\u00a0\u201ehudb\u011b sf\u00e9r\u201d.<\/p>\n

Ko\u0159enem \u010d\u00ednsk\u00e9 alchymie je v\u00edra v\u00a0komplikovanou a\u00a0jemnou s\u00ed\u0165 souvislost\u00ed mezi \u010d\u00e1stmi vesm\u00edru, kter\u00e9 z\u00a0tao utv\u00e1\u0159\u00ed ohromn\u00fd celek. Je to organick\u00fd model. V\u0161e nab\u00edj\u00ed v\u0161e energi\u00ed. V\u0161e spolupracuje a\u00a0nic nen\u00ed d\u016fle\u017eit\u011bj\u0161\u00ed ne\u017e cokoli jin\u00e9ho.<\/p>\n

\u201eTao nebe p\u016fsob\u00ed tajemn\u011b a\u00a0skryt\u011b. Nem\u00e1 \u017e\u00e1dnou pevnou formu; nesleduje \u017e\u00e1dn\u00e1 pevn\u00e1 pravidla; je tak velk\u00e9, \u017ee \u010dlov\u011bk nikdy nedos\u00e1hne jeho konce; je tak hlubok\u00e9, \u017ee ho nikdo nem\u016f\u017ee prozkoumat.\u201d<\/p>\n

Jedine\u010dnost\u00ed alchymie je, \u017ee slu\u010duje filozofii a\u00a0n\u00e1bo\u017eenstv\u00ed, psychologii a\u00a0um\u011bn\u00ed, teorii a\u00a0praxi, p\u0159edstavu a\u00a0experiment. Alchymie je celostn\u00ed v\u011bda, kter\u00e1 se zab\u00fdv\u00e1 intelektem, t\u011blem a\u00a0duchem. Alchymist\u00e9 naz\u00fdvaj\u00ed c\u00edl sv\u00e9 pr\u00e1ce \u201eOpus Magnum\u201c, \u201evelk\u00e9 d\u00edlo\u201c nebo \u201ed\u00edlo\u201c. To se t\u00fdk\u00e1 jak vn\u011bj\u0161\u00ed pr\u00e1ce experimentov\u00e1n\u00ed v\u00a0laborato\u0159i, tak tak\u00e9 dokon\u00e1n\u00ed vnit\u0159n\u00ed pr\u00e1ce. \u017d\u00e1dn\u00fd experiment v\u00a0laborato\u0159i se ned\u011bje bez mravn\u00edho a\u00a0duchovn\u00edho rozm\u011bru. Alchymista pracuje s\u00a0principy \u201ejak naho\u0159e, tak dole\u201c a\u00a0\u201ejak uvnit\u0159, tak vn\u011b\u201c. Prom\u011bna hmoty zrcadl\u00ed vnit\u0159n\u00ed p\u0159em\u011bnu du\u0161e.<\/p>\n

Alchymick\u00e1 \u010dinnost rosikruci\u00e1n\u016f je l\u00e9k k\u00a0uzdraven\u00ed lidstva<\/strong><\/p>\n

Objeven\u00ed kamene mudrc\u016f je vn\u011bj\u0161\u00ed symbol vnit\u0159n\u00ed seberealizace alchymisty. Odtud jsou dva v\u00fdklady Alchymie, \u201eexoterick\u00fd\u201c a\u00a0\u201eesoterick\u00fd\u201c. Podle exoterick\u00e9ho v\u00fdkladu je alchymie praktick\u00e1 v\u011bda p\u0159\u00edpravy l\u00e1tky v\u00a0k\u00e1men mudrc\u016f, s\u00a0kter\u00fdm m\u016f\u017ee b\u00fdt prom\u011bn\u011bn kov ve zlato a\u00a0prodlou\u017een \u017eivot. Tento aspekt hraje kl\u00ed\u010dovou roli v\u00a0historii a\u00a0v\u00fdvoji v\u011bdy.<\/p>\n

Pro esoterickou tradici je p\u0159em\u011bna ve zlato symbolick\u00e1 \u010dinnost. Ta stoj\u00ed za n\u00e1mahu \u010dlov\u011bka, odu\u0161evnit svou podstatu a\u00a0tak zhotovit zlato duchovn\u00edho osv\u00edcen\u00ed. Od nejstar\u0161\u00edch dob m\u00e1 esoterick\u00e1 tradice p\u0159ed\u00e1vat pravdy o\u00a0slo\u017een\u00ed sv\u011bta, m\u00edstu lidstva ve vesm\u00edru, povaze ducha a\u00a0c\u00edli \u00ad\u017eivota.<\/p>\n

Zn\u00e1m\u00ed alchymist\u00e9 byli mezi jin\u00fdmi Paracelsus, otec modern\u00ed farmacie, Jan Baptist van\u00a0Helmont, kter\u00fd dok\u00e1zal existenci plyn\u016f, Johann Friedrich B\u00f6ttger, objevitel porcel\u00e1nu v\u00a0Evrop\u011b a\u00a0Robert Boyle, kter\u00fd polo\u017eil z\u00e1klady modern\u00ed chemie. Pozoruhodn\u00e9 je, \u017ee tak\u00e9 Isaac Newton \u010dasto hloubal nad alchymistick\u00fdmi rukopisy.<\/p>\n

N\u00c1ZOR DUCHOVN\u00cd \u0160KOLY K\u0158\u00cd\u017dE S\u00a0R\u016e\u017d\u00cd\u2003na alchymii vyj\u00e1d\u0159il Jan van\u00a0Rijckenborgh takto: \u201eNa alchymii jsou dva n\u00e1zory: v\u00a0jednom jde o\u00a0prom\u011bnu kov\u016f, tak\u00e9 o\u00a0v\u00fdrobu zlata z\u00a0neu\u0161lechtil\u00fdch kov\u016f a\u00a0v\u00a0druh\u00e9m o\u00a0duchovn\u00ed prom\u011bnu kov\u016f, o\u00a0zlato ducha. Toto zlato mus\u00ed b\u00fdt osvobozeno z\u00a0n\u00edzkosti a\u00a0pozvednuto k\u00a0v\u00fd\u0161in\u00e1m. Prvn\u00ed pohled je nespr\u00e1vn\u00fd, druh\u00fd obsahuje jako velk\u00fd c\u00edl \u010dlov\u011bka pravdu. To ale je\u0161t\u011b nic nevypov\u00edd\u00e1 o\u00a0alchymii rosikruci\u00e1n\u016f.<\/p>\n

Co je alchymie? To se st\u00e1v\u00e1 z\u0159ejm\u00e9, kdy\u017e odstran\u00edme zast\u0159en\u00ed. \u017dije\u00adme v\u00a0chemick\u00e9 sf\u00e9\u0159e hmotn\u00e9ho sv\u011bta, v\u00a0nadiru hmoty. Tento sv\u011bt je slou\u010deninou element\u016f, sil, nerost\u016f a\u00a0kov\u016f. Je pronik\u00e1n duchovn\u00ed esenc\u00ed: silou Krista. \u00dakolem t\u00e9to duchovn\u00ed energie je trvale obnovovat hmotn\u00fd sv\u011bt v\u00a0jeho p\u016fvodn\u00ed \u010distot\u011b a\u00a0poh\u00e1n\u011bt ho v\u00a0jeho rozv\u00edjej\u00edc\u00edm se \u017eivot\u011b. Kristus k\u00a0tomu vyu\u017e\u00edv\u00e1 pomoci z\u00e1padn\u00ed \u0161koly myst\u00e9ri\u00ed. Za ka\u017ed\u00fdm procesem obnovov\u00e1n\u00ed a\u00a0rozlamov\u00e1n\u00ed stoj\u00ed \u0159\u00e1d K\u0159\u00ed\u017ee s\u00a0R\u016f\u017e\u00ed, kter\u00fd je hore\u010dnat\u011b aktivn\u00ed v\u00a0ka\u017ed\u00e9 oblasti ve slu\u017eb\u011b Kristu. To je alchymie rosikruci\u00e1n\u016f.<\/p>\n

Alchymistick\u00e9 d\u011bje rosikruci\u00e1n\u016f ovlivn\u00ed v\u0161echny oblasti v\u011bdy, um\u011bn\u00ed a\u00a0n\u00e1bo\u017eenstv\u00ed. Jde o\u00a0osvobozen\u00ed zlata ducha, o\u00a0v\u00fdvoj lidstva. Alchymistick\u00e1 \u010dinnost rosikruci\u00e1n\u016f p\u016fsob\u00ed jako l\u00e9k k\u00a0uzdraven\u00ed lidstva.<\/p>\n

P\u0158EHLED O\u00a0ALCHYMII\u2003by byl ne\u00fapln\u00fd, kdyby nebyly zm\u00edn\u011bny n\u011bkter\u00e9 pr\u00e1ce Carla Gustava Junga. Velmi se zaj\u00edmal o\u00a0alchymii a\u00a0vyu\u017eil ji na psychologick\u00e9 \u00farovni. Jeho poznatky byly pr\u016fkopnick\u00e9 a\u00a0jsou st\u00e1le je\u0161t\u011b d\u016fle\u017eit\u00e9 pro j\u00edm inspirovanou psychologii a\u00a0filozofii. T\u011bmito pracemi jsou Psychologie a\u00a0alchymie, nakladatelstv\u00ed Rascher, Z\u00fcrich 1944 a\u00a0Mysterium Coniunctionis, 2\u00a0svazky, nakladatelstv\u00ed Rascher, Z\u00fcrich 1956.<\/p>\n

Tyto pr\u00e1ce pojedn\u00e1vaj\u00ed o\u00a0odd\u011blen\u00ed a\u00a0sjednocen\u00ed protiklad\u016f na podv\u011bdom\u00e9 nebo du\u0161evn\u00ed \u00farovni, jak jsou symbolicky vyj\u00e1d\u0159eny v\u00a0alchymistick\u00e9 pr\u00e1ci. C.\u00a0G.\u00a0Jung nach\u00e1z\u00ed shodu mezi \u00fasil\u00edm o\u00a0\u201ek\u00e1men mudrc\u016f\u201c v\u00a0alchymii a\u00a0Kristovou ideou.<\/p>\n

Pou\u017eit\u00e1 literatura:<\/em><\/p>\n

Bernard Dietrich Haage, Alchimie im Mittelalter, Ideen und Bilder von Zosimos bis Paracelsus, Artemis und Winkler, Z\u00fcrich, 1996<\/em><\/p>\n

Peter Marshall, The Philosopher\u2019s Stone, Macmillan, 2001<\/em><\/p>\n

Jan van\u00a0Rijckenborgh, Das Bekenntnis der Bruderschaft des Rosenkreuzes, Rozekruis Pers, Haarlem, 1984. Tak\u00e9 v\u00a0mnoha jin\u00fdch knih\u00e1ch tohoto autora je pojedn\u00e1v\u00e1no o\u00a0tomto t\u00e9matu.<\/em><\/p>\n

Hans Werner Sch\u00fctt, Auf der Suche nach dem Stein der Weisen, Die Geschichte der Alchemie, C.\u00a0H.\u00a0Beck Verlag, Munich, 2000<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Ve sv\u00e9 pr\u00e1ci Alchymie ve st\u0159edov\u011bku, v\u00a0p\u0159ehledu od 3.\u00a0stolet\u00ed n.\u00a0l., poukazuje B.\u00a0D.\u00a0Haage na d\u00edlo Physika kai Mystika. Spis popisuje o\u010distn\u00e9 a\u00a0zasv\u011bcuj\u00edc\u00ed procesy jak v\u00a0alchymistick\u00e9 pr\u00e1ci, tak tak\u00e9 v\u00a0nitru alchymist\u016f. St\u00e1le se opakuj\u00edc\u00ed se metafory pro utrpen\u00ed, smrt a\u00a0vzk\u0159\u00ed\u0161en\u00ed maj\u00ed sv\u00e9 ko\u0159eny v\u00a0mystice star\u00fdch m\u00fdt\u016f a\u00a0tajemn\u00fdch kult\u016f, kter\u00e9 doprov\u00e1zely lidsk\u00fd \u017eivot od prastar\u00fdch \u010das\u016f. Autor shled\u00e1v\u00e1, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","wds_primary_category":0,"footnotes":""},"categories":[9],"tags":[8],"class_list":["post-534","post","type-post","status-publish","format-standard","hentry","category-clanky","tag-clanky"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"sk","enabled_languages":["cz","sk"],"languages":{"cz":{"title":true,"content":true,"excerpt":false},"sk":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/534","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/comments?post=534"}],"version-history":[{"count":0,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/534\/revisions"}],"wp:attachment":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/media?parent=534"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/categories?post=534"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/tags?post=534"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}