{"id":5781,"date":"2018-01-03T07:42:38","date_gmt":"2018-01-03T06:42:38","guid":{"rendered":"http:\/\/www.rosicrucianum.cz\/?p=5781"},"modified":"2022-02-10T16:28:49","modified_gmt":"2022-02-10T15:28:49","slug":"dozivotni-obhajce-gnose","status":"publish","type":"post","link":"https:\/\/rosicrucianum.org\/sk\/blog\/2018\/01\/03\/dozivotni-obhajce-gnose\/","title":{"rendered":"DO\u017dIVOTN\u00cd OBH\u00c1JCE GNOSE"},"content":{"rendered":"

Z\u00a0\u010dasopisu Pentagram 2017-4<\/a>:<\/p>\n

INTERVIEW S\u00a0TIMOTHYM FREKEM<\/strong><\/p>\n

Do\u017eivotn\u00ed obh\u00e1jce Gnose<\/h1>\n

Kdy\u017e p\u0159ich\u00e1z\u00ed ze zavazadlov\u00e9 haly na leti\u0161ti, energicky tla\u010d\u00ed sv\u016fj kufr na kole\u010dk\u00e1ch sm\u011brem k\u00a0n\u00e1m, aby pozdravil sv\u00e9 hostitele. Jeho kufr je napln\u011bn knihami o\u00a0Gnosi a\u00a0praktick\u00fdch aspektech gnostick\u00e9ho \u017eivotn\u00edho postoje. Mezin\u00e1rodn\u011b proslul\u00fd autor Timothy Freke p\u0159ich\u00e1z\u00ed s\u00a0\u0161irok\u00fdm \u00fasm\u011bvem na sv\u00e9 tv\u00e1\u0159i. \u010c\u00edslo Pentagramu v\u00a0na\u0161ich rukou (jako identifikace) je skute\u010dn\u011b zbyte\u010dn\u00e9. Tim pozn\u00e1v\u00e1 report\u00e9ry intuitivn\u011b.<\/strong><\/p>\n

\"\"Jsme na schipholsk\u00e9m leti\u0161ti v\u00a0Amsterdamu kv\u016fli interview s\u00a0autorem \u201eJe\u017e\u00ed\u0161ov\u00fdch myst\u00e9ri\u00ed\u201c<\/em> (The Jesus Mysteries, 1999). Je to kniha, kter\u00e1 se dostala na seznam deseti nejv\u011bt\u0161\u00edch bestseller\u016f v\u00a0Anglii i\u00a0v\u00a0Americe. Timothy Freke je tak\u00e9 autorem mnoha jin\u00fdch prac\u00ed o\u00a0Gnosi. Je to energick\u00fd Brit z\u00a0Glastonbury a\u00a0pr\u00e1v\u011b nav\u0161t\u011bvuje Nizozem\u00ed kv\u016fli v\u00edkendov\u00e9mu kurzu s\u00a0prezentacemi a\u00a0workshopy o\u00a0Gnosi. Ve sv\u011bt\u011b po\u0159\u00e1d\u00e1 podobn\u00e9 semin\u00e1\u0159e, aby aktivn\u011b p\u0159edstavil Gnosi.<\/strong>
\nDva \u010dlenov\u00e9 redak\u010dn\u00edho \u0161t\u00e1bu Pentagramu za\u017e\u00edvaj\u00ed na leti\u0161ti spont\u00e1nn\u00ed sezn\u00e1men\u00ed s\u00a0Frekeho poselstv\u00edm L\u00e1sky.<\/strong>
\nRozhovor s\u00a0n\u00edm je dojemn\u00fd a\u00a0inspiruj\u00edc\u00ed.<\/strong>
\n\u201eJsem v\u017edy vd\u011b\u010dn\u00fd, \u017ee mohu za\u017e\u00edvat skute\u010dn\u00e9 probuzen\u00ed a\u00a0v\u00fdvoj nov\u00e9ho v\u011bdom\u00ed spole\u010dn\u011b s\u00a0tis\u00edci \u010dten\u00e1\u0159i. St\u00e1t se v\u011bdom\u00fdm znamen\u00e1 p\u0159edev\u0161\u00edm b\u00fdt spojen se zdrojem L\u00e1sky. A\u00a0L\u00e1ska se m\u016f\u017ee zv\u011bt\u0161ovat, jen kdy\u017e je sd\u00edlena,\u201c \u0159\u00edk\u00e1 Freke, zat\u00edmco po sv\u00e9m p\u0159\u00edchodu pod\u00e1v\u00e1 ruku. T\u011bmito slovy p\u0159ech\u00e1z\u00ed n\u00e1\u0161 rozhovor p\u0159\u00edmo k\u00a0jeho \u017eivotn\u00edmu p\u00e1tr\u00e1n\u00ed: spojen\u00ed \u010dlov\u011bka s\u00a0nekone\u010dn\u00fdm proudem L\u00e1sky. Timothy m\u00e1 sotva \u010das vyp\u00edt svou k\u00e1vu. Od prvn\u00edho okam\u017eiku je rozhovor s\u00a0t\u00edmto oslniv\u00fdm a\u00a0otev\u0159en\u00fdm pades\u00e1tilet\u00fdm mu\u017eem v\u00a0pln\u00e9m proudu. S\u00a0hyperaktivn\u00ed a\u00a0p\u0159esv\u011bd\u010divou osobnost\u00ed zam\u011b\u0159enou na podstatu \u017eivota na ka\u017edodenn\u00ed b\u00e1zi. Ve sv\u00e9m ka\u017edodenn\u00edm \u017eivot\u011b uv\u00e1d\u00ed do praxe, co p\u00ed\u0161e ve sv\u00fdch knih\u00e1ch.<\/strong>
\nNavzdory nep\u0159etr\u017eit\u00e9mu hluku na pozad\u00ed leti\u0161t\u011b je schopen upoutat poslucha\u010de sv\u00fdm melodick\u00fdm, jasn\u00fdm hlasem. S\u00a0ka\u017edou zm\u011bnou t\u00e9matu m\u011bn\u00ed tak\u00e9 t\u00f3n sv\u00e9ho hlasu\u00a0\u2013 zvyk n\u011bkoho, kdo je zvykl\u00fd zprost\u0159edkov\u00e1vat slo\u017eit\u00e1 vysv\u011btlen\u00ed velk\u00e9mu publiku.
\n<\/strong>To je podstatou oslniv\u00e9 osobnosti, kter\u00e1 je z\u00e1\u0159\u00edc\u00ed, kter\u00e1 stoj\u00ed v\u00a0Gnosi a\u00a0sou\u010dasn\u011b ve sv\u011bt\u011b.<\/strong><\/p>\n

<\/p>\n

Timothy Freke a\u00a0Peter Gandy se stali sv\u011btov\u011b slavn\u00fdmi svou knihou \u201eJe\u017e\u00ed\u0161ova myst\u00e9ria: Byl p\u016fvodn\u00ed Je\u017e\u00ed\u0161 pohansk\u00fdm bohem?\u201c<\/em> (The Jesus Mysteries: Was the Original Jesus a\u00a0Pagan God?, 1999). Prohla\u0161uj\u00ed, \u017ee historick\u00e1 postava Je\u017e\u00ed\u0161e, kterou zn\u00e1me z\u00a0Bible, nikdy neexistovala. Je\u017e\u00ed\u0161 je m\u00fdtem, legendou, kter\u00e1 byla vytvo\u0159ena, aby shrom\u00e1\u017edila a\u00a0sjednotila v\u0161echny dosud existuj\u00edc\u00ed m\u00fdty o\u00a0synech Bo\u017e\u00edch se staroz\u00e1konn\u00ed \u017eidovskou tradic\u00ed. Auto\u0159i poukazuj\u00ed na velkou podobnost mezi p\u0159\u00edb\u011bhem historick\u00e9ho Je\u017e\u00ed\u0161e a\u00a0legendami o\u00a0\u201epohansk\u00e9m\u201c Osiridovi-Dion\u00fdsovi.
\nN\u011bkolik p\u0159\u00edklad\u016f: Osiris-Dion\u00fdsos je Bohem, kter\u00fd se stal \u010dlov\u011bkem \u201ev\u00a0t\u011ble\u201c.
\nJeho matka byla panna, kter\u00e1 byla t\u011bhotn\u00e1 7 m\u011bs\u00edc\u016f.
\nByl narozen 25.\u00a0prosince v\u00a0p\u0159\u00edtomnosti 3 past\u00fd\u0159\u016f.
\nPrvn\u00ed z\u00e1zrak, kter\u00fd u\u010dinil, byl prom\u011bna vody ve v\u00edno na svatb\u011b.
\nAuto\u0159i se pokou\u0161\u00ed inspirovat sv\u00e9ho \u010dten\u00e1\u0159e k\u00a0\u201ejeho cest\u011b probuzen\u00ed\u201c. Sou\u010dasn\u011b pokl\u00e1daj\u00ed ot\u00e1zku, jestli je Gnose pouze dal\u0161\u00ed um\u011blou teori\u00ed jako bezpo\u010det jin\u00fdch.
\nAle ne! Gnose nen\u00ed teorie; je to zku\u0161enost a\u00a0tak\u00e9 stav pozn\u00e1n\u00ed!
\n\u201eGnostikov\u00e9 se n\u00e1s nepokou\u0161ej\u00ed p\u0159esv\u011bd\u010dit o\u00a0sv\u00e9m m\u00edn\u011bn\u00ed, \u017ee \u017eivot je pouze snem. U\u017e\u00edvaj\u00ed filosofick\u00e9 ideje, aby n\u00e1mi zat\u0159\u00e1sli a\u00a0vzbudili n\u00e1s, abychom mohli sami za\u017e\u00edt skute\u010dnost.\u201c
\nKnihy \u201eJe\u017e\u00ed\u0161ova myst\u00e9ria\u201c<\/em> (The Jesus mysteries), \u201eJe\u017e\u00ed\u0161 a\u00a0ztracen\u00e1 bohyn\u011b\u201c<\/em> (Jesus and the Lost Goddess, 2002) a\u00a0\u201eSm\u011bj\u00edc\u00ed se Je\u017e\u00ed\u0161\u201c<\/em> (The Laughing Jesus, 2005) tvo\u0159\u00ed trilogii, kter\u00e1 zp\u016fsobila celkem rozruch a\u00a0p\u0159it\u00e1hla stovky tis\u00edc \u010dten\u00e1\u0159\u016f.
\nDobr\u00e1 pov\u011bst Timothyho Frekea jako v\u00fdzkumn\u00edka byla ned\u00e1vno ocen\u011bna p\u0159ed\u00e1n\u00edm \u010destn\u00e9ho doktor\u00e1tu filosofie. V\u00a0sou\u010dasnosti se Freke objevuje na ve\u0159ejnosti s\u00e1m, proto\u017ee Peter Gandy (spoluautor a\u00a0jeho p\u0159\u00edtel) rad\u011bji z\u016fst\u00e1v\u00e1 v\u00a0pozad\u00ed z\u00a0rodinn\u00fdch d\u016fvod\u016f.
\nDodnes auto\u0159i vydali 40 knih v\u00a015 jazyc\u00edch o\u00a0r\u016fzn\u00fdch duchovn\u00edch t\u00e9matech. Obzvl\u00e1\u0161t\u011b pozoruhodn\u00e1 je kniha \u201eHermetika: Ztracen\u00e1 moudrost faraon\u016f\u201c<\/em> (The Hermetica: The Lost Wisdom of the Pharaohs, 1997). Tato kniha nab\u00edz\u00ed jasn\u011bj\u0161\u00ed a\u00a0snadn\u011bji pochopitelnou verzi podstaty hermetick\u00e9 moudrosti.<\/p>\n

\"\"
\nSumersko-akkadsk\u00e1 st\u00e9la v\u00edt\u011bzstv\u00ed akkadsk\u00e9ho kr\u00e1le Naram-Sina, asi 2220\u20132184 p\u0159.\u00a0n.\u00a0l. V\u00e1penec, asi 2,6\u00a0m vysok\u00fd, Louvre, Pa\u0159\u00ed\u017e, Francie.<\/strong><\/p>\n

Jak nalezl Timothy Freke stezku Gnose?<\/strong>
\n\nTo dalo vzniknout jeho a\u00a0m\u00e9mu hled\u00e1n\u00ed p\u016fvodu ran\u00e9ho k\u0159es\u0165anstv\u00ed.
\nCo bylo skute\u010dn\u00fdm poselstv\u00edm ran\u00e9ho k\u0159es\u0165anstv\u00ed?<\/p>\n

———-<\/span>
\nZNOVUZROZEN\u00cd<\/span>
\n\u201eKdo je znovuzrozen, m\u00e1 spole\u010denstv\u00ed s\u00a0Otcem v\u0161eho, kter\u00fd je Sv\u011btlo a\u00a0\u017divot.<\/span><\/p>\n

Za\u017eijete toto nejvy\u0161\u0161\u00ed vid\u011bn\u00ed, jen kdy\u017e na n\u011bj p\u0159estanete myslet, nebo\u0165 toto pozn\u00e1n\u00ed je hlubok\u00fdm tichem a\u00a0klidem smysl\u016f.<\/span><\/p>\n

Kdo zn\u00e1 kr\u00e1su prvotn\u00edho Dobra, nev\u0161\u00edm\u00e1 si ni\u010deho jin\u00e9ho.<\/span>
\nNi\u010demu jin\u00e9mu nenaslouch\u00e1.<\/span>
\nSv\u00fdm t\u011blem nem\u016f\u017ee jinak v\u016fbec pohybovat.<\/span>
\nZapom\u00edn\u00e1 na fyzick\u00e9 dojmy a\u00a0je st\u00e1l\u00fd, zat\u00edmco kr\u00e1sa Dobra koupe jeho mysl ve Sv\u011btle a\u00a0vyzved\u00e1v\u00e1 jeho du\u0161i z\u00a0t\u011bla, \u010din\u00edc jej Jedn\u00edm s\u00a0v\u011b\u010dn\u00fdm Byt\u00edm.<\/span>
\nNebo\u0165 \u010dlov\u011bk se nem\u016f\u017ee st\u00e1t bohem, zat\u00edmco v\u011b\u0159\u00ed, \u017ee je t\u011blem.<\/span>
\nAby se stal bo\u017esk\u00fdm, mus\u00ed b\u00fdt p\u0159em\u011bn\u011bn kr\u00e1sou prvotn\u00edho Dobra.<\/span><\/p>\n

D\u011blohou znovuzrozen\u00ed je moudrost.<\/span>
\nPo\u010det\u00edm je ticho.<\/span>
\nSemenem je Dobro.<\/span>
\nTi, kte\u0159\u00ed se takto zrodili, nez\u016fst\u00e1vaj\u00ed t\u011bmi, k\u00fdm byli.<\/span>
\nJsou bohy a\u00a0d\u011btmi Atuma\u00a0\u2013 Jedin\u00e9ho Boha.<\/span>
\nObsahuj\u00ed v\u0161e.<\/span>
\nJsou ve v\u0161em.<\/span>
\nNejsou vytvo\u0159eni z\u00a0hmoty.<\/span>
\nJsou Du\u0161\u00ed v\u0161eho.<\/span>
\n—<\/span>
\nZnovuzrozen\u00ed nen\u00ed teori\u00ed, kterou se m\u016f\u017eete nau\u010dit.<\/span>
\nAle kdy\u017e Atum chce, odu\u0161evn\u00ed v\u00e1s.<\/span>
\n\u010clov\u011bk se m\u016f\u017ee Atuma sna\u017eit poznat jen tak, \u017ee ovl\u00e1dne sv\u00e9 v\u00e1\u0161n\u011b a\u00a0p\u0159enech\u00e1 Osudu podle jeho v\u016fle sv\u00e9 t\u011blo, kter\u00e9 ji\u017e nen\u00ed ni\u010d\u00edm jin\u00fdm ne\u017e hl\u00ednou, kter\u00e1 n\u00e1le\u017e\u00ed P\u0159\u00edrod\u011b a\u00a0ne jemu.<\/span>
\nNem\u011bl by se pokou\u0161et zdokonalit sv\u016fj \u017eivot magi\u00ed nebo odporovat osudu pou\u017e\u00edv\u00e1n\u00edm s\u00edly, ale m\u011bl by dovolit Nutnosti, aby n\u00e1sledovala sv\u016fj sm\u011br.\u201c<\/span><\/p>\n

V\u00fd\u0148atek z\u00a0knihy Timothyho Frekea a\u00a0Petera Gandyho \u201eHermetika: Ztracen\u00e1 moudrost faraon\u016f\u201c<\/em>, Lond\u00fdn, 1997.<\/span>
\n———-<\/span><\/p>\n

Jste pro sebe jako spoluauto\u0159i navz\u00e1jem nezbytn\u00ed?<\/strong>
\nPete a\u00a0j\u00e1 se vz\u00e1jemn\u011b zn\u00e1me od 10 let a\u00a0zkoum\u00e1me \u017eivot spole\u010dn\u011b ji\u017e od t\u00e9 doby. N\u011bkdy \u017eertujeme, \u017ee udr\u017eujeme konverzaci ji\u017e t\u00e9m\u011b\u0159 50 let\u2026 a\u00a0st\u00e1le n\u00e1s fascinuje. Je pro m\u011b jako duchovn\u00ed bratr a\u00a0ob\u010das je tak\u00e9 m\u00fdm bli\u017en\u00edm.
\nO\u00a0mnoha v\u011bcech uva\u017eujeme obdobn\u011b, spole\u010dn\u00e1 pr\u00e1ce je tedy pot\u011b\u0161en\u00edm. D\u016fv\u011b\u0159uji Petov\u00fdm vhled\u016fm a\u00a0on d\u016fv\u011b\u0159uje m\u00fdm. Kdy\u017e p\u00ed\u0161i o\u00a0\u201eprobuzen\u00ed\u201c s\u00e1m, Pete je prvn\u00ed osoba, kter\u00e1 rukopis \u010dte, aby vlo\u017eil sv\u00e9 ideje a\u00a0upravil text. T\u00edmto zp\u016fsobem je velmi velkorys\u00fd. U\u017e\u00edv\u00e1me si vz\u00e1jemn\u00e9ho zkoum\u00e1n\u00ed tohoto zvl\u00e1\u0161tn\u00edho podniku, kter\u00e9mu \u0159\u00edk\u00e1me \u017eivot.<\/p>\n

Timothy Freke: \u201eT\u011blo je no\u010dn\u00edm klubem du\u0161e.\u201c<\/span><\/h4>\n

V\u0161e se zd\u00e1 b\u00fdt o\u00a0L\u00e1sce a\u00a0spojitosti.<\/strong>
\nKonec konc\u016f je to podstatou, ke kter\u00e9 Gnose \u010dlov\u011bka vede. Pomoc\u00ed Gnose jsme schopni nechat za sebou na\u0161i opu\u0161t\u011bnost a\u00a0m\u016f\u017eeme se otev\u0159\u00edt V\u0161ejednot\u011b, kter\u00e1 je L\u00e1skou. Mnoz\u00ed to takto vid\u00ed! R\u00e1d bych to je\u0161t\u011b up\u0159esnil. V\u00a0mnoha duchovn\u00edch u\u010den\u00edch je vlastn\u011b \u201eprobuzen\u00ed\u201c cestou k\u00a0p\u0159ekon\u00e1n\u00ed odlou\u010den\u00ed. To pro m\u011b nen\u00ed podstatou. Hlavn\u00ed v\u011bc\u00ed pro m\u011b je, \u017ee nem\u016f\u017eeme za\u017e\u00edt svou odd\u011blenost a\u00a0sou\u010dasn\u011b b\u00fdt si v\u011bdomi jednoty. To je ten probl\u00e9m!
\nVezm\u011bte si nap\u0159\u00edklad tuto osobu Tima: V\u0161echny m\u00e9 nedokonalosti a\u00a0p\u0159ednosti nezmizely pr\u00e1v\u011b s\u00a0m\u00fdm \u201eprobuzen\u00edm\u201c. Dokonce i\u00a0ve sv\u00fdch nejprobuzen\u011bj\u0161\u00edch okam\u017eic\u00edch jsem nem\u011bl r\u00e1d r\u00fd\u017eov\u00fd pudink!<\/p>\n

\u017divot jako paradox\u00a0\u2013 m\u016f\u017ee to b\u00fdt myst\u00e9rium?<\/strong>
\nU\u017e se k\u00a0tomu bl\u00ed\u017e\u00edme. Nem\u011bli bychom ji\u017e v\u00edce uva\u017eovat v\u00a0term\u00ednech v\u00fdlu\u010dnosti jako: \u201ebu\u010f toto, nebo tamto,\u201c ale sp\u00ed\u0161e uva\u017eovat: \u201etoto a\u00a0tak\u00e9 tamto.\u201c
\nV\u017edy existuj\u00ed dv\u011b mo\u017enosti, proto\u017ee \u017eivot a\u00a0p\u0159\u00edroda jsou v\u00a0podstat\u011b paradoxn\u00ed.
\nVe sv\u00fdch knih\u00e1ch to popisuji jako \u201eparalogick\u00e9 my\u0161len\u00ed\u201c. M\u00e9 zku\u0161enosti s\u00a0t\u00edm mysterijn\u00edm nejsou n\u011b\u010d\u00edm neur\u010dit\u00fdm nebo nadp\u0159irozen\u00fdm, ale sp\u00ed\u0161e otev\u0159enost\u00ed v\u00a0dan\u00e9m okam\u017eiku pro to z\u00e1zra\u010dn\u00e9 ve v\u0161em a\u00a0tak\u00e9 pro jin\u00e9 mo\u017enosti a\u00a0alternativy. Kdy\u017e \u017eijete okam\u017eikem, nejste pohlcov\u00e1ni rozmary minulosti ani sv\u00fdmi obavami o\u00a0budoucnost.
\nZnamen\u00e1 to b\u00fdt napln\u011bn nad\u011bj\u00ed\u00a0\u2013 ne pomoc\u00ed nucen\u00e9ho \u201epozitivn\u00edho my\u0161len\u00ed\u201c, ale sp\u00ed\u0161e p\u0159ijet\u00edm va\u0161ich negativn\u00edch i\u00a0pozitivn\u00edch emoc\u00ed a\u00a0jim d\u00e1t sv\u00e9 m\u00edsto ve va\u0161em \u017eivot\u011b.<\/p>\n

V\u011bda je d\u016fle\u017eit\u00fdm zdrojem inspirace na va\u0161\u00ed cest\u011b odhalen\u00ed myst\u00e9ri\u00ed. Jak\u00e9 m\u00edsto j\u00ed d\u00e1v\u00e1te?<\/strong>
\nJist\u011b! Pokou\u0161\u00edm se pochopit a\u00a0za\u017e\u00edt toto myst\u00e9rium za pomoci \u00fasp\u011bch\u016f kvantov\u00e9 fyziky, s\u00a0Tao a\u00a0meditac\u00ed, s\u00a0Waltem Whitmanem, \u0159eckou mytologi\u00ed, Carlem Gustavem Jungem a\u00a0Albertem Einsteinem.
\nJe to tak\u00e9 trochu paradoxn\u00ed. Nejvy\u0161\u0161\u00ed moudrost\u00ed je, \u017ee nic nev\u00edme. Proto je to ve skute\u010dnosti takto: Skute\u010dn\u011b je\u0161t\u011b o\u00a0\u017eivot\u011b a\u00a0jeho odv\u00edjen\u00ed nic nev\u00edme.
\nV\u011bda nezn\u00e1 mnoho a\u00a0ani n\u00e1bo\u017eenstv\u00ed!
\nKdokoli prohla\u0161uje n\u011bco jin\u00e9ho, je velk\u00fd lh\u00e1\u0159! Mnoho fyzik\u016f, kte\u0159\u00ed jsou nositeli Nobelovy ceny, prohla\u0161uje, \u017ee a\u010dkoli m\u016f\u017eeme p\u0159edpokl\u00e1dat mnoho v\u011bc\u00ed a\u00a0z\u00e1kony p\u0159\u00edrody se zdaj\u00ed b\u00fdt neot\u0159esiteln\u00fdmi, st\u00e1le mus\u00edme z\u016fstat otev\u0159en\u00ed pro nov\u00e9 mo\u017enosti. Ne\u0159\u00edk\u00e1m, \u017ee mus\u00edme hodit n\u00e1bo\u017eenstv\u00ed p\u0159es palubu a\u00a0n\u00e1sledovat jen logiku v\u011bdy.
\nMinulost uk\u00e1zala, \u017ee toto nefunguje. Nen\u00ed to tak jednoduch\u00e9, ale sp\u00ed\u0161e komplikovan\u00e9: n\u00e1bo\u017eenstv\u00ed a\u00a0v\u011bda se mohou navz\u00e1jem ohromn\u011b dopl\u0148ovat!<\/p>\n

Zd\u00e1 se, \u017ee m\u00e1te bl\u00edzk\u00fd vztah k\u00a0Albertu Einsteinovi.<\/strong>
\nAno, Einsteina si velice v\u00e1\u017e\u00edm jako velk\u00e9ho, pozoruhodn\u011b hlubok\u00e9ho v\u011bdce a\u00a0sou\u010dasn\u011b jako velmi duchovn\u00edho \u010dlov\u011bka. Cituji ho docela \u010dasto. Zde je nap\u0159\u00edklad, co napsal o\u00a0domn\u011bl\u00fdch heretic\u00edch v\u00a0historii Gnose:
\n\u201eN\u00e1bo\u017een\u0161t\u00ed g\u00e9niov\u00e9 v\u0161ech v\u011bk\u016f rozli\u0161ovali podle posv\u00e1tn\u00e9ho pocitu, kter\u00fd nezn\u00e1 \u017e\u00e1dn\u00e9 dogma a\u00a0\u017e\u00e1dn\u00e9ho Boha p\u0159edstavovan\u00e9ho v\u00a0lidsk\u00e9 podob\u011b; tak\u017ee zde nem\u016f\u017ee b\u00fdt \u017e\u00e1dn\u00e1 c\u00edrkev, jej\u00ed\u017e \u00fast\u0159edn\u00ed u\u010den\u00ed je na tom zalo\u017eeno. Proto pr\u00e1v\u011b mezi heretiky ka\u017ed\u00e9ho v\u011bku nal\u00e9z\u00e1me lidi, kte\u0159\u00ed byli napln\u011bni t\u00edmto nejvy\u0161\u0161\u00edm posv\u00e1tn\u00fdm pocitem a\u00a0byli sv\u00fdmi sou\u010dasn\u00edky v\u00a0mnoha p\u0159\u00edpadech pokl\u00e1d\u00e1ni za ateisty, a\u00a0n\u011bkdy tak\u00e9 za sv\u011btce. Pod\u00edv\u00e1me-li se na to v\u00a0tomto sv\u011btle, mu\u017ei jako D\u00e9mokritos, Franti\u0161ek z\u00a0Assisi a\u00a0Spinoza si jsou navz\u00e1jem velmi bl\u00edzc\u00ed.\u201c (N\u00e1bo\u017eenstv\u00ed a\u00a0v\u011bda)<\/p>\n

Stejn\u011b jsem fascinov\u00e1n fyzikem Nielsem Bohrem.
\nKdy\u017e vytv\u00e1\u0159el sv\u016fj vlastn\u00ed znak, vybral si duchovn\u00ed symbol z\u00a0d\u00e1vn\u00e9 \u010c\u00edny: obrazec Jin-Jang.
\nT\u00edm vyj\u00e1d\u0159il, \u017ee podstatou v\u0161eho byt\u00ed je prim\u00e1rn\u011b kombinace dopl\u0148uj\u00edc\u00edch se protiklad\u016f.
\nStejn\u00fdm zp\u016fsobem m\u016f\u017eeme vid\u011bt slavn\u00e9 vize filosofa Kus\u00e1nsk\u00e9ho, \u201ecoincidentia oppositorum\u201c\u00a0\u2013 soulad protiklad\u016f.
\nBohr se s\u00a0t\u00edmto prohl\u00e1\u0161en\u00edm ztoto\u017enil t\u00edm, \u017ee do sv\u00e9ho rodinn\u00e9ho znaku p\u0159idal latinsk\u00e9 motto: contraria sunt complementa (protiklady se navz\u00e1jem dopl\u0148uj\u00ed).<\/p>\n

———-<\/span>
\nLID\u00c9 V\u011a\u0158\u00cd, \u010cEMU CHT\u011aJ\u00cd<\/span>
\n\u201eV\u00a0Amsterodamu se v\u0161e zam\u011b\u0159uje na obchod.<\/span>
\nDuchovn\u00ed ztratili sv\u016fj vliv a\u00a0tak se zde pomalu us\u00eddlilo mnoho jin\u00fdch syst\u00e9m\u016f v\u00edry. Jsou zde kalvinist\u00e9, katol\u00edci, jezuit\u00e9, protestanti, mennonit\u00e9, \u017eid\u00e9, pravd\u011bpodobn\u011b rosikruci\u00e1ni, rozli\u010dn\u00ed anababtist\u00e9 a\u00a0tak\u00e9 ateist\u00e9. \u2026 Jsem v\u00a0Amsterodamu roku 1666.<\/span>
\nSly\u0161el jsem, \u017ee si je ve svobodn\u00fdch provinci\u00edch Nizozem\u00ed mnoho lid\u00ed rovno, obzvl\u00e1\u0161t\u011b v\u00a0Amsterodamu. Obyvatelstvo tam nen\u00ed ost\u0159e rozd\u011bleno na syst\u00e9my v\u00edry, t\u0159\u00eddy a\u00a0pohlav\u00ed. K\u0159es\u0165an\u00e9 hovo\u0159\u00ed s\u00a0\u017eidy, vy\u0161\u0161\u00ed t\u0159\u00edda hovo\u0159\u00ed s\u00a0ni\u017e\u0161\u00ed t\u0159\u00eddou a\u00a0\u017eeny p\u00ed\u0161\u00ed knihy a\u00a0provozuj\u00ed obchod na stejn\u00e9 \u00farovni jako mu\u017ei. Lid\u00e9 zde jsou si rovn\u011bj\u0161\u00ed ne\u017e jinde.<\/span>
\nTak\u00e9 jsem sly\u0161el, \u017ee tato mlad\u00e1 republika zakl\u00e1d\u00e1 centra obchodu po cel\u00e9m sv\u011bt\u011b a\u00a0sou\u010dasn\u011b si podrobuje \u00fazem\u00ed (kolonie), aby nad nimi panovala.<\/span>
\nKdy\u017e o\u00a0tom \u010dlov\u011bk uva\u017euje, mohl by vid\u011bt Holan\u010fany jako vl\u00e1dce, kte\u0159\u00ed up\u0159ednost\u0148uj\u00ed rovnost a\u00a0jsou tak\u00e9 pokorn\u00fdmi dobyvateli. To mi zn\u00ed paradoxn\u011b. Mus\u00edm tam cestovat, abych to s\u00e1m za\u017eil. Paradoxy m\u011b v\u017edy p\u0159itahovaly. Zd\u00e1 se, jakoby \u010dlov\u011bk uvnit\u0159 ukr\u00fdval tajemstv\u00ed.\u201c<\/span><\/p>\n

V\u00fd\u0148atek z\u00a0rom\u00e1nu Torbena Guldberga: \u201eTeze o\u00a0existenci l\u00e1sky\u201c<\/em>, 2008.<\/span>
\n(V\u00a0tomto rom\u00e1nu mus\u00ed d\u00e1vn\u00fd vyprav\u011b\u010d zjistit, co je podstatou l\u00e1sky, ne\u017e dos\u00e1hne m\u00edru. K\u00a0tomuto c\u00edli podnik\u00e1 magickou v\u00fdpravu, kter\u00e1 ho p\u0159iv\u00e1d\u00ed tak\u00e9 do Amsterodamu v\u00a0\u010dasech Rembrandta.)<\/span>
\n———-<\/span><\/p>\n

Ve va\u0161\u00ed knize \u201eSm\u011bj\u00edc\u00ed se Je\u017e\u00ed\u0161\u201c\u00a0<\/em>\u2013 kdo je skute\u010dn\u011b tento \u201esm\u011bj\u00edc\u00ed se Je\u017e\u00ed\u0161\u201c?<\/strong>
\n\u201eSm\u011bj\u00edc\u00edm Je\u017e\u00ed\u0161em\u201c m\u00edn\u00edm probuzen\u00fd stav, ve kter\u00e9m pozn\u00e1v\u00e1me, \u017ee \u017eivot je dobr\u00fd a\u00a0je akceptov\u00e1na smrt. Naz\u00fdv\u00e1me to pronoia. Je to rozumn\u00e1 d\u016fv\u011bra, \u017ee \u017eivot je na va\u0161\u00ed stran\u011b a\u00a0\u017ee ka\u017ed\u00fd je p\u0159ipraven pomoci v\u00e1m. Pronoia je skute\u010dn\u011b nov\u00e9 vyj\u00e1d\u0159en\u00ed \u201ev\u011b\u0159\u00edc\u00ed d\u016fv\u011bry\u201c. Slovo \u201ev\u00edra\u201c je tak znehodnocen\u00e9 po jeho dlouh\u00e9m pou\u017e\u00edv\u00e1n\u00ed mainstreamov\u00fdmi n\u00e1bo\u017eenstv\u00edmi, \u017ee se znehodnotilo. V\u0161eobecn\u00e9 pochopen\u00ed v\u00edry m\u016f\u017ee b\u00fdt pops\u00e1no jako \u201eslep\u00e1 v\u00edra\u201c v\u00a0iracion\u00e1ln\u00ed dogmata.
\nV\u00a0kontrastu k\u00a0tomu je pronoia hlubokou d\u016fv\u011brou ve fundament\u00e1ln\u00ed dobro existence. D\u016fv\u011brou, kter\u00e1 se n\u00e1s zmoc\u0148uje, kdy\u017e se probouz\u00edme do jednoty.
\nDokud se vid\u00edme pouze jako odd\u011blen\u00e1 individua, z\u016fstaneme bezbrann\u00fdm sm\u00edtkem v\u00a0obrovsk\u00e9m nep\u0159edv\u00eddateln\u00e9m universu. Kdy\u017e jsme v\u0161ak v\u00a0probuzen\u00e9m stavu mysli, jsme ve stavu pronoia. V\u00edme pr\u00e1v\u011b z\u00a0hloubi du\u0161e, \u017ee se \u017eivota nemus\u00edme ob\u00e1vat\u00a0\u2013 jako se nemus\u00edme ob\u00e1vat snu. Abych to shrnul: n\u00e1\u0161 \u017eivot je pak napln\u011bn v\u00fdznamem a\u00a0\u00fa\u010delem.<\/p>\n

\"\"\u00a0\u00a0\u00a0\"\"<\/p>\n

———-<\/span>
\nAlbert Einstein: <\/span>Intuitivn\u00ed rozum je posv\u00e1tn\u00fd dar a\u00a0rozumn\u00e1 mysl je v\u011brn\u00fd sluha. Ve spole\u010dnosti, jakou jsme vytvo\u0159ili, uct\u00edv\u00e1me slu\u017eebn\u00edka a\u00a0zapomn\u011bli jsme na dar.<\/span>
\n———-<\/span><\/em><\/p>\n

500 lid\u00ed spole\u010dn\u011b pro Gnosi.<\/strong>
\n\u010cas plyne. \u010cty\u0159icet zaj\u00edmaj\u00edc\u00edch se lid\u00ed, kte\u0159\u00ed tou\u017e\u00ed po Gnosi, \u010dek\u00e1 na Timothyho Frekea ve vesnici pobl\u00ed\u017e Utrechtu (v\u00a0Nizozem\u00ed).
\nDopravujeme ho na m\u00edsto jeho ubytov\u00e1n\u00ed. B\u011bhem j\u00edzdy autem je okam\u017eit\u011b zjevn\u00e9, \u017ee tak\u00e9 s\u00e1m Tim m\u00e1 mnoho nal\u00e9hav\u00fdch ot\u00e1zek.
\n\u201eJak\u00e1 je gnostick\u00e1 konference Rosikruci\u00e1n\u016f? Kolik lid\u00ed se j\u00ed \u00fa\u010dastn\u00ed?\u201c
\nOdpov\u011bd\u00ed je, \u017ee po cel\u00e9m sv\u011bt\u011b Rosikruci\u00e1ni nav\u0161t\u011bvuj\u00ed konference obecn\u011b jednou za m\u011bs\u00edc. Obvykle je zde v\u00a0pr\u016fb\u011bhu takov\u00e9ho v\u00edkendu p\u011bt slu\u017eeb. Asi 500\u2013650 \u017e\u00e1k\u016f (v\u00a0holandsk\u00e9m \u201epracovn\u00edm poli\u201c) se setk\u00e1v\u00e1 v\u00a0chr\u00e1mu, kter\u00fd lze ch\u00e1pat jako zasv\u011bcen\u00e9 pracovi\u0161t\u011b. Timothy je ohromen: \u201eTolik lid\u00ed se setk\u00e1v\u00e1 kv\u016fli Gnosi? Neuv\u011b\u0159iteln\u00e9\u00a0\u2013 fantastick\u00e9. Nikde ve sv\u011bt\u011b jsem se nesetkal s\u00a0n\u011b\u010d\u00edm takov\u00fdm!\u201c
\nPak pokl\u00e1d\u00e1 dal\u0161\u00ed ot\u00e1zku: \u201ePro\u010d je Nizozem\u00ed tak \u00farodnou a\u00a0tolerantn\u00ed p\u016fdou pro Gnosi?\u201c
\nP\u0159ekvapeni ot\u00e1zkou hled\u00e1me odpov\u011b\u010f: \u201eJe to snad kv\u016fli neust\u00e1l\u00e9mu boji s\u00a0mo\u0159em b\u011bhem stalet\u00ed? Holan\u010fan\u00e9 se v\u017edy kv\u016fli tomu navz\u00e1jem zoufale pot\u0159ebovali.
\nByly nutn\u00e9 domluva a\u00a0tolerance kultury a\u00a0jist\u00fd stupe\u0148 sebez\u00e1chovy.
\nJinou mo\u017enost\u00ed by mohl b\u00fdt odkaz Erasma Rotterdamsk\u00e9ho (15.\u00a0stolet\u00ed). Jeho listy (v\u00a0latin\u011b) o\u00a0toleranci a\u00a0svobod\u011b byly zn\u00e1m\u00e9 po cel\u00e9 Evrop\u011b.
\nTak\u00e9 Dirck Coornhert\u00a0\u2013 kdy\u017e byl tento n\u00e1rod v\u00a016.\u00a0stolet\u00ed ustanoven\u00a0\u2013 se ne\u00fanavn\u011b a\u00a0\u00fasp\u011b\u0161n\u011b odevzd\u00e1val svobod\u011b, zvl\u00e1\u0161t\u011b n\u00e1bo\u017eensk\u00e9 svobod\u011b. To bylo v\u00a0t\u011bch dob\u00e1ch dost v\u00fdjime\u010dn\u00e9.
\nMysl\u00edme tak\u00e9 na charakter Amsterodamu\u00a0\u2013 m\u011bsta, kter\u00e9 opakovan\u011b nab\u00edzelo \u00fato\u010di\u0161t\u011b lidem pron\u00e1sledovan\u00fdm pro jejich v\u00edru, jako Jan Amos Komensk\u00fd z\u00a0\u010cesk\u00e9 republiky.
\nNem\u016f\u017eeme d\u00e1t Timothymu Frekeovi definitivn\u00ed odpov\u011b\u010f. Mo\u017en\u00e1 by mohl odpov\u011b\u010f poskytnout v\u00fd\u0148atek z\u00a0rom\u00e1nu d\u00e1nsk\u00e9ho spisovatele Torbena Guldberga. Ve sv\u00e9m rom\u00e1nu \u201eTeze o\u00a0existenci L\u00e1sky\u201c<\/em> (Over het bestaan van liefde) popisuje s\u00a0velkou p\u0159esnost\u00ed holandsk\u00fd n\u00e1rodn\u00ed charakter.
\nS\u00a0pozdravem \u010dten\u00e1\u0159\u016fm Pentagramu n\u00e1m d\u00e1v\u00e1 Timothy Freke sbohem a\u00a0s\u00a0laskav\u00fdm gestem n\u00e1m podepisuje n\u011bkolik ze sv\u00fdch knih. Stoj\u00ed tam: \u201eS\u00a0velkou L\u00e1skou! T!M\u201c<\/p>\n","protected":false},"excerpt":{"rendered":"

Z\u00a0\u010dasopisu Pentagram 2017-4: INTERVIEW S\u00a0TIMOTHYM FREKEM Do\u017eivotn\u00ed obh\u00e1jce Gnose Kdy\u017e p\u0159ich\u00e1z\u00ed ze zavazadlov\u00e9 haly na leti\u0161ti, energicky tla\u010d\u00ed sv\u016fj kufr na kole\u010dk\u00e1ch sm\u011brem k\u00a0n\u00e1m, aby pozdravil sv\u00e9 hostitele. Jeho kufr je napln\u011bn knihami o\u00a0Gnosi a\u00a0praktick\u00fdch aspektech gnostick\u00e9ho \u017eivotn\u00edho postoje. Mezin\u00e1rodn\u011b proslul\u00fd autor Timothy Freke p\u0159ich\u00e1z\u00ed s\u00a0\u0161irok\u00fdm \u00fasm\u011bvem na sv\u00e9 tv\u00e1\u0159i. \u010c\u00edslo Pentagramu v\u00a0na\u0161ich rukou (jako […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","wds_primary_category":0,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5781","post","type-post","status-publish","format-standard","hentry","category-clanky"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"sk","enabled_languages":["cz","sk"],"languages":{"cz":{"title":true,"content":true,"excerpt":false},"sk":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/5781","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/comments?post=5781"}],"version-history":[{"count":0,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/5781\/revisions"}],"wp:attachment":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/media?parent=5781"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/categories?post=5781"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/tags?post=5781"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}