{"id":712,"date":"2011-04-10T12:45:33","date_gmt":"2011-04-10T11:45:33","guid":{"rendered":"http:\/\/www.rosicrucianum.cz\/?p=712"},"modified":"2022-02-11T17:00:53","modified_gmt":"2022-02-11T16:00:53","slug":"cisla-zivotni-pravidla-a-kompetence","status":"publish","type":"post","link":"https:\/\/rosicrucianum.org\/sk\/blog\/2011\/04\/10\/cisla-zivotni-pravidla-a-kompetence\/","title":{"rendered":"\u010c\u00edsla, \u017eivotn\u00ed pravidla a kompetence"},"content":{"rendered":"

<\/p>\n

V\u00fduka v\u00a0Pythagorov\u011b \u0161kole zam\u011b\u0159en\u00e1 na kompetence a\u00a0pythagorejsk\u00e9 n\u00e1hledy 2010<\/strong><\/p>\n

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\"\u010c\u00edslo<\/a>

\u010c\u00edslo jedna jako p\u016fvod v sob\u011b zahrnuje v\u0161echna ostatn\u00ed \u010d\u00edsla, ani\u017e by v sob\u011b jak\u00e9koliv jin\u00e9 (\u010d\u00edslo) zahrnovalo jeho. Ono vytv\u00e1\u0159\u00ed ka\u017ed\u00e9 \u010d\u00edslo, ani\u017e by ho jak\u00e9koliv \u010d\u00edslo vytvo\u0159ilo. (Corpus Hermeticum, sedm\u00e1 kniha, ver\u0161 27.)<\/p><\/div><\/p>\n

Mezi po\u010detn\u00edmi \u00fakoly, kter\u00e9 u\u010ditel\u00e9 zad\u00e1vaj\u00ed \u017e\u00e1k\u016fm, nesm\u011bj\u00ed chyb\u011bt Pythagorovy \u00falohy. Podle n\u011bj se \u201enesmrteln\u00ed bohov\u00e9\u201c bo\u017esk\u00e9ho sv\u011bta projevovali jako \u010d\u00edsla. Ta tvo\u0159\u00ed, \u010di sp\u00ed\u0161e p\u0159\u00edmo jsou z\u00e1kony Univerza. V\u00fduka po\u010dt\u016f, kter\u00e9 jsou te\u010f p\u0159edev\u0161\u00edm, jak se zd\u00e1, n\u00e1strojem ke zprost\u0159edkov\u00e1n\u00ed informac\u00ed, se pythagorejsk\u00fdm rozpracov\u00e1n\u00edm m\u011bn\u00ed v\u00a0magick\u00e9, jisk\u0159iv\u00e9 a\u00a0vibruj\u00edc\u00ed d\u011bn\u00ed. Ka\u017ed\u00e9ho se to osobn\u011b dot\u00fdk\u00e1, nebo\u0165 ka\u017ed\u00fd spoluur\u010duje v\u00fdsledek ji\u017e kvalitou sv\u00e9ho vyza\u0159ov\u00e1n\u00ed. Co p\u0159inesou nadch\u00e1zej\u00edc\u00ed l\u00e9ta? Plus, nebo minus?<\/p>\n

Kdo si je v\u011bdom na\u0161\u00ed moment\u00e1ln\u00ed, rozhoduj\u00edc\u00ed, dech berouc\u00ed odpov\u011bdnosti za budouc\u00ed osud cel\u00e9 Zem\u011b, pro toho se nap\u00ednav\u00e9 zkou\u0161ky ze sedm\u00e9ho svazku p\u0159\u00edb\u011bh\u016f Harryho Pottera st\u00e1vaj\u00ed pouze spole\u010denskou d\u011btskou hrou na slune\u010dn\u00e9m p\u00edse\u010dn\u00e9m pob\u0159e\u017e\u00ed. Dnes jde o\u00a0v\u0161echno, nebo nic. Volb\u011b ji\u017e nelze uniknout.<\/p>\n

V\u00a0dne\u0161n\u00ed dob\u011b d\u011bti ji\u017e nemohou po\u010d\u00edtat nebo slabikovat, tak n\u00e1s informuje sv\u011bt v\u00fduky. Rovn\u011b\u017e u\u010ditel\u00e9 a\u00a0u\u010ditelky jsou tak \u0161koleni. Za pachatele t\u011bchto nedostatk\u016f jsou ozna\u010dov\u00e1ny reformy v\u00fduky, kter\u00e9 byly provedeny v\u00a0posledn\u00edm desetilet\u00ed a\u00a0kter\u00e9 kladou d\u016fraz na rozvoj kompetenc\u00ed. M\u00edsto aby doba v\u00fduky zprost\u0159edkovala z\u00e1kladn\u00ed znalosti v\u00a0jazyce, po\u010dtech a\u00a0historii, vyu\u017e\u00edv\u00e1 se k\u00a0tomu, aby se d\u011bti nau\u010dily prov\u00e9st prezentaci a\u00a0natr\u00e9novaly komunika\u010dn\u00ed dovednosti. Dne\u0161n\u00ed ml\u00e1de\u017e \u2013 nedot\u010dena n\u011b\u010d\u00edm tak ban\u00e1ln\u00edm, jako je spr\u00e1vn\u00e9 \u010dten\u00ed, gramatika, letopo\u010dty, d\u011blen\u00ed nebo procentov\u00fd po\u010det \u2013 m\u016f\u017ee sv\u00fdm kamar\u00e1d\u016fm pomoc\u00ed modern\u00ed virtu\u00e1ln\u00ed techniky pos\u00edlat informace o\u00a0v\u0161em mo\u017en\u00e9m, z\u00edskan\u00e9 a\u00a0posb\u00edran\u00e9 na internetu. P\u0159itom otev\u0159enou z\u016fst\u00e1v\u00e1 ot\u00e1zka, zda jsou z\u00edskan\u00e9 informace spr\u00e1vn\u00e9.<\/p>\n

Duchovn\u00ed \u0161koly N\u00e1\u0159ky nad v\u00fdukou existovaly a\u00a0existuj\u00ed ve v\u0161ech dob\u00e1ch a\u00a0ve v\u0161ech kultur\u00e1ch. Na cel\u00e9 zem\u011bkouli existuj\u00ed d\u011bti a\u00a0dosp\u011bl\u00ed, kte\u0159\u00ed jsou vyu\u010dov\u00e1ni. Co se u\u010d\u00ed a\u00a0jak\u00fd kulturn\u00ed r\u00e1mec ur\u010duje jejich povinnosti, to se velmi li\u0161\u00ed podle obdob\u00ed i\u00a0oblasti. Lid\u00e9 se m\u011bn\u00ed a\u00a0s\u00a0nimi i\u00a0zp\u016fsoby v\u00fduky, stejn\u011b tak jako n\u00e1\u0159ky nad n\u00ed. D\u00e1 se \u0159\u00edci, \u017ee to nen\u00ed nic nov\u00e9ho.<\/p>\n

P\u0159i tom v\u0161em ale existuje jedna v\u00fduka, kter\u00e1 se nikdy nezm\u011bnila. Vymyk\u00e1 se st\u00e1vaj\u00edc\u00edm, ve\u0159ejn\u011b regulovan\u00fdm u\u010debn\u00edm metod\u00e1m. Je to v\u00fduka o\u00a0myst\u00e9ri\u00edch \u017eivota. U\u010debn\u00ed l\u00e1tku p\u0159edstavuj\u00ed st\u00e1le tat\u00e1\u017e t\u00e9mata, jako nap\u0159\u00edklad: \u010dlov\u011bk jako mikrokosmos; jeho vztah k\u00a0makrokosmu; jeho p\u016fvod; jeho nesmrteln\u00e1 du\u0161e.<\/p>\n

Tato v\u00fduka se uskute\u010d\u0148uje v\u00a0duchovn\u00edch \u0161kol\u00e1ch, kter\u00e9 existovaly a\u00a0existuj\u00ed na Zemi ve v\u0161ech stolet\u00edch a\u00a0kter\u00e9 jsou vedeny Bratrstvem, \u201ekn\u011bzi a\u00a0kn\u011b\u017ekami\u201c. Nekon\u00e1-li se v\u00fduka ve\u0159ejn\u011b, pak tajn\u011b a\u00a0za zav\u0159en\u00fdmi dve\u0159mi, pro m\u00e1lo \u017e\u00e1k\u016f nebo tak\u00e9 pro mnoho. P\u0159i tom je oslovov\u00e1na p\u0159edstavivost \u010dlov\u011bka. Jednou takovou \u0161kolou byla tak\u00e9 Pythagorova \u0161kola.<\/p>\n

\"Pythagoras<\/a>

Pythagoras vyu\u010duje ve sv\u00e9 \u0161kole. Vp\u0159edu je Theano, jeho vynikaj\u00edc\u00ed \u017e\u00e1kyn\u011b, se kterou se pozd\u011bji o\u017eenil.<\/p><\/div>\n

Pythagoras a\u00a0pythagorejsk\u00e1 \u0161kola Pythagoras se narodil p\u0159ibli\u017en\u011b 550 let p\u0159. Kr. na \u0159eck\u00e9m ostrov\u011b Samos. V\u00a0biografi\u00edch se prav\u00ed, \u017ee ji\u017e velmi mlad\u00fd cestoval do Egypta, aby studoval u\u00a0kn\u011b\u017e\u00ed v\u00a0Memphisu a\u00a0v\u00a0Th\u00e9b\u00e1ch. Pot\u00e9 se u\u010dil u\u00a0Chaldejc\u016f astronomii a\u00a0u\u00a0F\u00e9ni\u010dan\u016f geometrii a\u00a0rovn\u011b\u017e mystick\u00e9 ritu\u00e1ly jejich m\u00e1g\u016f. \u0158\u00edk\u00e1 se tak\u00e9, \u017ee byl zasv\u011bcen v\u00a0r\u016fzn\u00fdch \u0161kol\u00e1ch myst\u00e9ri\u00ed.<\/p>\n

Po sv\u00fdch studijn\u00edch letech se Pythagoras kr\u00e1tce vr\u00e1til zp\u011bt na Samos, ale pak kv\u016fli politick\u00fdm probl\u00e9m\u016fm sv\u016fj rodn\u00fd ostrov opustil a\u00a0vydal se do Krotonu v\u00a0ji\u017en\u00ed It\u00e1lii. Tam zalo\u017eil svou \u0161kolu, je\u017e \u00fadajn\u011b existovala 400 let.<\/p>\n

\u0160kola m\u011bla dv\u011b odd\u011blen\u00ed, jedno uzav\u0159en\u00e9, \u0161kolu myst\u00e9ri\u00ed, a\u00a0jednu ve\u0159ejnou v\u011btev. Podle toho existovaly rovn\u011b\u017e dv\u011b skupiny \u017e\u00e1k\u016f: \u201eposlucha\u010di\u201c a\u00a0\u201en\u00e1sledovn\u00edci\u201c. \u201ePoslucha\u010di\u201c nav\u0161t\u011bvovali ve\u0159ejnou \u0161kolu a\u00a0dost\u00e1vali lekce z\u00a0teorie hudby a\u00a0matematiky. \u201eN\u00e1sledovn\u00edci\u201c byli p\u0159ijati do \u0161koly myst\u00e9ri\u00ed a\u00a0\u017eili v\u00a0uzav\u0159en\u00e9m spole\u010denstv\u00ed.<\/p>\n

Jejich v\u00fduka za\u010d\u00ednala n\u011bkolika lety ml\u010den\u00ed. Studium zahrnovalo mimo jin\u00e9 u\u010den\u00ed o\u00a0inkarnaci, mystiku \u010d\u00edsel, gnosi, matematiku a\u00a0hudbu. U\u010dilo se, \u017ee \u010dlov\u011bk je bo\u017esk\u00e9ho p\u016fvodu a\u00a0ke sv\u00e9mu p\u016fvodu se mus\u00ed op\u011bt vr\u00e1tit. C\u00edle v\u00fduky ve \u0161kole myst\u00e9ri\u00ed bylo dosa\u017eeno tehdy, kdy\u017e vyv\u00edjej\u00edc\u00ed se \u017e\u00e1k byl schopen ukon\u010dit cyklus znovuzrozen\u00ed. \u201eN\u00e1sledovn\u00edci\u201c \u017eili vegetari\u00e1nsky a\u00a0podle p\u0159\u00edsn\u00fdch pravidel Zlat\u00fdch slov Pythagora (viz r\u00e1me\u010dek). Poprv\u00e9 v\u00a0d\u011bjin\u00e1ch k\u00a0nim pat\u0159ily tak\u00e9 \u017eeny, mezi nimi Pythagorova man\u017eelka a\u00a0jeho t\u0159i dcery.<\/p>\n

\u010c\u00edsla jsou ve sv\u00e9 podstat\u011b \u017eiv\u00fdmi formacemi energie, kter\u00e9 matematick\u00fdmi z\u00e1pisy, figurami, utv\u00e1\u0159ej\u00ed a\u00a0ur\u010duj\u00ed \u017eivotn\u00ed podm\u00ednky v\u00a0makrokosmu i\u00a0v\u00a0mikrokosmu<\/strong>.<\/p>\n

Pythagoras: \u010d\u00edsla jsou z\u00e1klad U\u010den\u00ed o\u00a0\u010d\u00edslech zauj\u00edmalo nejd\u016fle\u017eit\u011bj\u0161\u00ed m\u00edsto. \u010c\u00edsla byla z\u00e1klad pythagorejsk\u00e9ho u\u010debn\u00edho syst\u00e9mu. \u201eNesmrteln\u00ed bohov\u00e9\u201c, o\u00a0nich\u017e se vypr\u00e1v\u00ed v\u00a0p\u0159\u00edb\u011bz\u00edch a\u00a0m\u00fdtech, jsou podle Pythagora ve skute\u010dnosti \u010d\u00edsla. Zp\u0159\u00edtom\u0148uj\u00ed z\u00e1kony Univerza a\u00a0jeho stvo\u0159en\u00ed. Podobn\u00e9 poznatky nalezneme v\u00a0kabale.<\/p>\n

\u010c\u00edsla jsou ve sv\u00e9 podstat\u011b \u017eiv\u00fdmi formacemi energie, jejich\u017e rozli\u010dn\u00e9 uspo\u0159\u00e1d\u00e1n\u00ed a\u00a0po\u0159ad\u00ed je vyj\u00e1d\u0159eno matematick\u00fdmi z\u00e1pisy, figurami. Utv\u00e1\u0159ej\u00ed a\u00a0ur\u010duj\u00ed \u017eivotn\u00ed podm\u00ednky v\u00a0makrokosmu i\u00a0v\u00a0mikrokosmu.<\/p>\n

\"Foto<\/a>

Foto \u00a9 Calaina Goodyear<\/p><\/div>\n

Podle Pythagora je \u010d\u00edslo 10 z\u00e1kladem ve\u0161ker\u00e9ho stvo\u0159en\u00ed. \u010c\u00edslo 10 je slo\u017eeno z_\u010d\u00e1st\u00ed, kter\u00e9 Pythagoras naz\u00fdv\u00e1 Tetraktys, tedy \u201e\u010dtve\u0159ic\u00ed\u201c 1\u00a0+ 2\u00a0+ 3\u00a0+ 4\u00a0= 10. Tetraktys byl svat\u00fd symbol a\u00a0obsahoval tajemstv\u00ed neust\u00e1l\u00e9ho tvo\u0159en\u00ed a\u00a0obnovy.<\/p>\n

Zlat\u00e1 slova od Pythagora, nejd\u016fle\u017eit\u011bj\u0161\u00ed spis z\u00a0pythagorejsk\u00e9 \u0161koly, se st\u00e1le je\u0161t\u011b vyd\u00e1vaj\u00ed. Jejich z\u00e1kladn\u00ed my\u0161lenky jsou n\u00e1sleduj\u00edc\u00ed: 1. Usiluj o\u00a0to, aby v\u00edce s\u00edlila tv\u00e1 du\u0161e ne\u017e t\u011blo. 2. Bu\u010f p\u0159esv\u011bd\u010den, \u017ee v\u011bci, je\u017e vy\u017eaduj\u00ed velkou n\u00e1mahu, v\u00edce p\u0159isp\u00edvaj\u00ed k\u00a0ctnosti, ne\u017e pot\u011b\u0161en\u00ed. 3. Ka\u017ed\u00e9 utrpen\u00ed du\u0161e je nep\u0159\u00e1telsk\u00e9 v\u016f\u010di jej\u00ed sp\u00e1se. 4. Je nam\u00e1hav\u00e9 sou\u010dasn\u011b putovat rozd\u00edln\u00fdmi \u017eivotn\u00edmi stezkami. 5. Je nezbytn\u00e9 zvolit ctnostn\u00fd \u017eivot. Zvykem to jde snadn\u011bji. Bohatstv\u00ed nen\u00ed pevnou kotvou, sl\u00e1va je\u0161t\u011b m\u00e9n\u011b. Ani t\u011blo, panstv\u00ed a\u00a0\u010dest nenab\u00edzej\u00ed \u017e\u00e1dn\u00fd pevn\u00fd \u00fachyt. V\u0161echny tyto v\u011bci pom\u00edjej\u00ed, nemaj\u00ed \u017e\u00e1dnou trvalou s\u00edlu. Co jsou pak tedy siln\u00e9 kotvy? Obez\u0159etnost, ryzost (\u0161lechetnost) a\u00a0s\u00edla. Nem\u016f\u017ee jimi ot\u0159\u00e1st \u017e\u00e1dn\u00e1 bou\u0159e. Je to z\u00e1kon Bo\u017e\u00ed, \u017ee ctnost je to jedin\u00e9, co m\u00e1 s\u00edlu, a\u00a0v\u0161e ostatn\u00ed nem\u00e1 \u017e\u00e1dnou cenu.<\/em>
\n<\/span><\/span><\/p>\n

\u010cty\u0159i \u00farovn\u011b tohoto svat\u00e9ho symbolu vysv\u011btloval Pythagoras n\u00e1sledovn\u011b:<\/p>\n

1. Mon\u00e1da je symbolem jednoty, stavu byt\u00ed p\u0159ed stvo\u0159en\u00edm.<\/p>\n

2. Di\u00e1da symbolizuje prvn\u00ed pohyb v\u00a0procesu stvo\u0159en\u00ed: \u0161t\u011bpen\u00ed mon\u00e1dy na dva p\u00f3ly, na V\u00fdchod\u011b ozna\u010dovan\u00e9 jako jin a\u00a0jang.<\/p>\n

3. Tri\u00e1da symbolizuje sjednocen\u00ed obou p\u00f3l\u016f pomoc\u00ed zprost\u0159edkuj\u00edc\u00ed s\u00edly.<\/p>\n

4. Tetr\u00e1da je symbolem pro vznikl\u00e9 stvo\u0159en\u00ed, Univerzum. V\u00a0l\u00e1tce ji zn\u00e1zor\u0148uj\u00ed \u010dty\u0159i elementy, ohe\u0148, vzduch, voda a\u00a0zem\u011b.<\/p>\n

Poznatky v\u00a0t\u00e9to oblasti byly v\u00a0Pythagorov\u011b \u0161kole p\u0159ed\u00e1v\u00e1ny jen \u201en\u00e1sledovn\u00edk\u016fm\u201c, a\u00a0to pod podm\u00ednkou p\u0159\u00edsn\u00e9ho dr\u017een\u00ed v\u00a0tajnosti.<\/p>\n

\n
\u010c\u00edslo jedna jako p\u016fvod v\u00a0sob\u011b zahrnuje v\u0161echna ostatn\u00ed \u010d\u00edsla, ani\u017e by v\u00a0sob\u011b jak\u00e9koliv jin\u00e9 (\u010d\u00edslo) zahrnovalo jeho. Ono vytv\u00e1\u0159\u00ed ka\u017ed\u00e9 \u010d\u00edslo, ani\u017e by ho jak\u00e9koliv \u010d\u00edslo vytvo\u0159ilo. (Corpus Hermeticum, sedm\u00e1 kniha, ver\u0161 27.)\n<\/dl>\n<\/div>\n

V\u0161echna \u010d\u00edsla se vyv\u00edjej\u00ed z\u00a0jednoty, z\u00a0p\u016fvodu a\u00a0ko\u0159ene v\u0161ech v\u011bc\u00ed. [\u2026] \u010c\u00edslo jedna p\u0159edstavuje jednotu s\u00a0Bohem, s\u00a0Otcem, s\u00a0absolutnem, s\u00a0Logosem, s\u00a0prap\u016fvodem. [\u2026] Kdy\u017e se \u010dlov\u011bk vr\u00e1til zp\u011bt k\u00a0jednot\u011b, k\u00a0tomu jedin\u00e9mu a\u00a0ned\u011bliteln\u00e9mu, bude postaven p\u0159ed \u010d\u00edslo dv\u011b. Dvojka p\u0159iv\u00e1d\u00ed toho, kdo se sjednotil s\u00a0jednotou, do nov\u00e9ho pom\u011bru k\u00a0prap\u016fvodn\u00ed substanci. Proto se \u010d\u00edslo dv\u011b v\u00a0hermetick\u00e9 gnosi naz\u00fdv\u00e1 \u201eMatka\u201c. \u010c\u00edslo t\u0159i u\u010d\u00ed l\u00e1skypln\u00e9mu spojen\u00ed mezi jedni\u010dkou, absolutnem a\u00a0prasubstanc\u00ed, mezi Otcem a\u00a0Matkou, tedy sjednocen\u00ed obou. \u010c\u00edslo \u010dty\u0159i p\u0159in\u00e1\u0161\u00ed plnost koncepce ke zjeven\u00ed. Kdy\u017e se spoj\u00ed podstata, kter\u00e1 je spojena s\u00a0Otcem, tak\u00e9 s\u00a0kosmickou prasubstanc\u00ed, pak n\u011bco vznikne. Tak je zjevena plnost koncepce. N\u00e1sledkem je pak \u010d\u00edslo p\u011bt, nov\u00e9 v\u011bdom\u00ed. [\u2026] \u0160estka je \u010d\u00edslem spln\u011bn\u00ed nad\u011bje. S\u00a0novou sv\u011btelnou silou v\u011bdom\u00ed se cel\u00fd stav byt\u00ed kandid\u00e1ta m\u011bn\u00ed, p\u0159ivede se do souladu s\u00a0Logosem. Proto je \u010d\u00edslo sedm \u010d\u00edslem posv\u011bcen\u00ed a\u00a0na to n\u00e1sleduje \u010d\u00edslo osm, dokonal\u00e9 nanebevstoupen\u00ed, projit\u00ed k\u00a0osvobozuj\u00edc\u00edmu \u017eivotu. [\u2026] V\u00a0\u010d\u00edsle dev\u011bt se pak slav\u00ed v\u00edt\u011bzstv\u00ed prav\u00e9 bytosti Bo\u017e\u00edho \u010dlov\u011bka. T\u00edmto zp\u016fsobem je v\u0161ech dev\u011bt \u010d\u00edsel vz\u00e1jemn\u011b spojeno do dev\u00edtin\u00e1sobn\u00e9ho v\u00fdvojov\u00e9ho procesu. \u00a0 Tak v\u00e1m ukazujeme nezbytnost n\u00e1vratu zp\u011bt do p\u016fvodn\u00ed jednoty, k\u00a0prap\u016fvodu a\u00a0ke ko\u0159en\u016fm v\u0161ech \u010d\u00edsel. Chce-li \u010dlov\u011bk vstoupit do cel\u00e9 procedury osvobozuj\u00edc\u00edho \u017eivota, pak mus\u00ed za\u010d\u00edt od za\u010d\u00e1tku, tedy vr\u00e1tit se zp\u011bt k\u00a0jednot\u011b, av\u0161ak nikoliv abstraktn\u011b, ale konkr\u00e9tn\u011b. Mo\u017en\u00e1 v\u00e1m tyto v\u011bci, o\u00a0kter\u00fdch mluv\u00edme, p\u0159ipadaj\u00ed zaj\u00edmav\u00e9. Pozn\u00e1te jejich logiku a\u00a0zjist\u00edte, \u017ee jsou uskute\u010dniteln\u00e9. Ale k\u00a0\u010demu je v\u00e1m tento n\u00e1hled, kdy\u017e z\u016fstane jen p\u0159i n\u011bm? V\u00a0prv\u00e9 \u0159ad\u011b jde o\u00a0to, \u010dinit to! Nejde o\u00a0abstraktn\u00ed \u0159e\u010di, ale o\u00a0konkr\u00e9tn\u00ed \u010din. \u00a0 \u00a0 (Jan van\u00a0Rijckenborgh: Egyptsk\u00e1 Pragnose. D\u00edl 2, kapitola XXVI. Rozekruis Pers, Haarlem, 1997).<\/em><\/p>\n

<\/em>Pythagorovo u\u010den\u00ed by se m\u011blo vz\u00edt na z\u0159etel p\u0159i v\u00fduce po\u010dt\u016f; bylo by to pro d\u011bti dobr\u00e9.<\/strong><\/p>\n

Av\u0161ak ani dne\u0161n\u00ed hudba by neexistovala bez Pythagorovy \u201eharmonie sf\u00e9r\u201c. Pythagoras krom\u011b jin\u00e9ho zavedl nauku o\u00a0t\u00f3nov\u00fdch intervalech kvart\u011b, kvint\u011b a\u00a0okt\u00e1v\u011b. Jeho poznatky byly v\u00a0hudb\u011b vyu\u017e\u00edv\u00e1ny a\u017e po Johanna Sebastiana Bacha (1685\u20131750).<\/p>\n

Konec Pythagorovy \u0161koly, nikoli v\u0161ak my\u0161lenek, kter\u00e9 se tam vyu\u010dovaly Ofici\u00e1ln\u00ed instituce, jak je tomu ve v\u0161ech dob\u00e1ch, nebyly idejemi, kter\u00e9 se vyu\u010dovaly v\u00a0pythagorejsk\u00e9 \u0161kole, nijak nad\u0161eny. U\u010den\u00ed o\u00a0vlastn\u00ed vnit\u0159n\u00ed bo\u017eskosti a\u00a0skute\u010dn\u00e9m formov\u00e1n\u00ed v\u0161eho stvo\u0159en\u00ed v\u011b\u010dn\u00fdmi, \u017eiv\u00fdmi a\u00a0\u017eivot daruj\u00edc\u00edmi matematick\u00fdmi sestavami, figurami zas jednou bylo na kordy s\u00a0dikt\u00e1tory, kte\u0159\u00ed by cht\u011bli udr\u017eet lidstvo v\u00a0nev\u011bdomosti. \u0160kola v\u00a0Krotonu byla proto opakovan\u011b napad\u00e1na a\u00a0nakonec, 400 let po sv\u00e9m zalo\u017een\u00ed, byla zap\u00e1lena. Krom\u011b toho byli v\u00a0pr\u016fb\u011bhu stalet\u00ed mnoz\u00ed p\u0159\u00edvr\u017eenci Pythagora zavra\u017ed\u011bni. Av\u0161ak zni\u010deny mohou b\u00fdt jen budovy a\u00a0zavra\u017ed\u011bni jen lid\u00e9, nikoliv poznatky. A\u00a0tak Pythagorovy poznatky po stalet\u00ed ovliv\u0148uj\u00ed r\u016fzn\u00e9 novoplat\u00f3nsk\u00e9, hermetick\u00e9, kabalistick\u00e9 a\u00a0gnostick\u00e9 tradice.<\/p>\n

Nap\u0159\u00edklad Apollonius z\u00a0Tyany, novoplat\u00f3nsk\u00fd filosof z\u00a0prvn\u00edho stolet\u00ed po Kr., \u0159ekl persk\u00e9mu kr\u00e1li, \u017ee by cht\u011bl b\u00fdt sezn\u00e1men \u201es\u00a0v\u011bd\u011bn\u00edm tv\u00fdch m\u00e1g\u016f, abych si ov\u011b\u0159il, zda jejich poznatky sahaj\u00ed tak daleko, jak se mi doneslo. J\u00e1 s\u00e1m zv\u011bstuji u\u010den\u00ed Pythagora ze Samu\u201c. Nejv\u00fdznamn\u011bj\u0161\u00edm d\u00edlem tohoto Pythagorova n\u00e1sledovn\u00edka je Nykthemeron.<\/p>\n

Pythagoras a\u00a0v\u00fduka zam\u011b\u0159en\u00e1 na kompetence Co se d\u0159\u00edve u\u010dili jen vybran\u00ed lid\u00e9, kte\u0159\u00ed slo\u017eili p\u0159\u00edsahu ml\u010denlivosti, je dnes p\u0159\u00edstupn\u00e9 ka\u017ed\u00e9mu na internetu. L\u00e9ta trvaj\u00edc\u00ed cvi\u010den\u00ed ve spr\u00e1vn\u00e9m \u017eivotn\u00edm postoji, nap\u0159\u00edklad podle \u017eivotn\u00edch pravidel z\u00a0Pythagorov\u00fdch Zlat\u00fdch slov, p\u0159edt\u00edm ne\u017e byl \u010dlov\u011bk zasv\u011bcen do z\u00e1kon\u016f stvo\u0159en\u00ed, ji\u017e nen\u00ed obvykl\u00e9. T\u011bmto internetov\u00fdm zve\u0159ejn\u011bn\u00edm se \u0159\u00edk\u00e1 \u201edemokratick\u00e9 a\u00a0transparentn\u00ed\u201c. S\u00a0t\u00edm jsou spojena nebezpe\u010d\u00ed v\u00a0d\u016fsledku p\u0159ib\u00fdvaj\u00edc\u00edho po\u010dtu nev\u011bdouc\u00edch \u010darod\u011bjov\u00fdch u\u010d\u0148\u016f, av\u0161ak ta jsou smetena ze stolu pozitivn\u011b vn\u00edman\u00fdmi v\u00fdrazy.<\/p>\n

Snad by se m\u011bla, mus\u00ed-li se ji\u017e zm\u011bnit v\u00fduka po\u010dt\u016f, do koncepce v\u00fduky p\u0159ijmout tak\u00e9 Pythagorova nauka. A\u00a0jako konsekvence z\u00a0toho plyne: pro\u010d ne tak\u00e9 Pythagorova \u017eivotn\u00ed pravidla? M\u016f\u017eeme je toti\u017e ozna\u010dit jako \u201ekompetence\u201c.\u00a0\uf0b5<\/p>\n

Prameny:<\/em>
\n 1. De gulden Verzen van\u00a0Pythagoras en andere Pythagoreesche Fragmenten. Vybr\u00e1no a\u00a0uspo\u0159\u00e1d\u00e1no Florenci\u00ed M.\u00a0Firthovou.<\/em>
\n 2. Jan van\u00a0Rijckenborgh: Das Nykthemeron des Apollonius von\u00a0Tyana. Rozekruis Pers, Haarlem, 4.\u00a0vyd\u00e1n\u00ed 1992.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

V\u00fduka v\u00a0Pythagorov\u011b \u0161kole zam\u011b\u0159en\u00e1 na kompetence a\u00a0pythagorejsk\u00e9 n\u00e1hledy 2010 Mezi po\u010detn\u00edmi \u00fakoly, kter\u00e9 u\u010ditel\u00e9 zad\u00e1vaj\u00ed \u017e\u00e1k\u016fm, nesm\u011bj\u00ed chyb\u011bt Pythagorovy \u00falohy. Podle n\u011bj se \u201enesmrteln\u00ed bohov\u00e9\u201c bo\u017esk\u00e9ho sv\u011bta projevovali jako \u010d\u00edsla. Ta tvo\u0159\u00ed, \u010di sp\u00ed\u0161e p\u0159\u00edmo jsou z\u00e1kony Univerza. V\u00fduka po\u010dt\u016f, kter\u00e9 jsou te\u010f p\u0159edev\u0161\u00edm, jak se zd\u00e1, n\u00e1strojem ke zprost\u0159edkov\u00e1n\u00ed informac\u00ed, se pythagorejsk\u00fdm rozpracov\u00e1n\u00edm m\u011bn\u00ed […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","wds_primary_category":0,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-712","post","type-post","status-publish","format-standard","hentry","category-clanky"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"sk","enabled_languages":["cz","sk"],"languages":{"cz":{"title":true,"content":true,"excerpt":false},"sk":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/712","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/comments?post=712"}],"version-history":[{"count":0,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/posts\/712\/revisions"}],"wp:attachment":[{"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/media?parent=712"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/categories?post=712"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rosicrucianum.org\/sk\/wp-json\/wp\/v2\/tags?post=712"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}